Yeremia 4:23-24

4:23 “I looked at the land and saw ¹  that it was an empty wasteland. ² 

I looked up at the sky, and its light had vanished.

4:24 I looked at the mountains and saw that they were shaking.

All the hills were swaying back and forth!

Matius 24:35

24:35 Heaven and earth will pass away, but my words will never pass away. ³ 

Matius 24:2

24:2 And he said to them, ⁴  “Do you see all these things? I tell you the truth, ⁵  not one stone will be left on another. ⁶  All will be torn down!” ⁷ 

Pengkhotbah 3:10

3:10 I have observed the burden

that God has given to people ⁸  to keep them occupied.

Wahyu 20:11

The Great White Throne

20:11 Then ⁹  I saw a large ¹⁰  white throne and the one who was seated on it; the earth and the heaven ¹¹  fled ¹²  from his presence, and no place was found for them.

[4:23]  ¹ tn Heb “I looked at the land and behold...” This indicates the visionary character of Jeremiah’s description of the future condition of the land of Israel.

[4:23]  ² tn Heb “formless and empty.” This is a case of hendiadys (two nouns joined by “and” both describe the same thing): one noun retains its full nominal force, the other functions as an adjective. The words תֹהוּ וָבֹהוּ (tohu vavohu) allude to Gen 1:2, hyperbolically picturing a reversal of creation and return to the original precreation chaos.

[24:35]  ³ sn The words that Jesus predicts here will never pass away. They are more stable and lasting than creation itself. For this kind of image, see Isa 40:8; 55:10-11.

[24:2]  ⁴ tn Grk “answering, he said to them.” The participle ἀποκριθείς (ajpokriqei") is redundant in English and has not been translated.

[24:2]  ⁵ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[24:2]  ⁶ sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.

[24:2]  ⁷ tn Grk “not one stone will be left here on another which will not be thrown down.”

[3:10]  ⁸ tn Heb “the sons of man.”

[20:11]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[20:11]  ¹⁰ tn Traditionally, “great,” but μέγας (megas) here refers to size rather than importance.

[20:11]  ¹¹ tn Or “and the sky.” The same Greek word means both “heaven” and “sky,” and context usually determines which is meant. In this apocalyptic scene, however, it is difficult to be sure what referent to assign the term.

[20:11]  ¹² tn Or “vanished.”

[20:11]  sn The phrase the earth and the heaven fled from his presence can be understood (1) as visual imagery representing the fear of corruptible matter in the presence of God, but (2) it can also be understood more literally as the dissolution of the universe as we know it in preparation for the appearance of the new heaven and new earth (Rev 21:1).