Yeremia 4:5-6

Warning of Coming Judgment

4:5 The Lord said, ¹ 

“Announce ²  this in Judah and proclaim it in Jerusalem: ³ 

‘Sound the trumpet ⁴  throughout the land!’

Shout out loudly,

‘Gather together! Let us flee into the fortified cities!’

4:6 Raise a signal flag that tells people to go to Zion. ⁵ 

Run for safety! Do not delay!

For I am about to bring disaster out of the north.

It will bring great destruction. ⁶ 

Yeremia 35:11

35:11 But when King Nebuchadnezzar of Babylon invaded the land we said, ‘Let’s get up and go to Jerusalem ⁷  to get away from the Babylonian ⁸  and Aramean armies.’ That is why we are staying here in Jerusalem.”

Yeremia 35:2

35:2 “Go to the Rechabite community. ⁹  Invite them to come into one of the side rooms ¹⁰  of the Lord’s temple and offer them some wine to drink.”

1 Samuel 20:6

20:6 If your father happens to miss me, you should say, ‘David urgently requested me to let him go ¹¹  to his city Bethlehem, ¹²  for there is an annual sacrifice there for his entire family.’

[4:5]  ¹ tn The words “The Lord said” are not in the text, but it is obvious from v. 6 and v. 9 that he is the speaker. These words are supplied in the translation for clarity.

[4:5]  ² tn It is unclear who the addressees of the masculine plural imperatives are here. They may be the citizens of Jerusalem and Judah who are sounding the alarm to others. However, the first person reference to the Lord in v. 6 and Jeremiah’s response in v. 10 suggest that this is a word from the Lord that he is commanded to pass on to the citizens of Jerusalem and Judah. If the imperatives are not merely rhetorical plurals they may reflect the practice referred to in Jer 23:18, 22; Amos 3:7. A similar phenomenon also occurs in Jer 5:1 and also in Isa 40:1-2. This may also be the explanation for the plural imperatives in Jer 31:6. For further discussion see the translator’s note on Jer 5:1.

[4:5]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[4:5]  ⁴ tn Heb “ram’s horn,” but the modern equivalent is “trumpet” and is more readily understandable.

[4:6]  ⁵ tn Heb “Raise up a signal toward Zion.”

[4:6]  ⁶ tn Heb “out of the north, even great destruction.”

[35:11]  ⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[35:11]  ⁸ tn Heb “Chaldean.” For explanation see the study note on 21:4.

[35:2]  ⁹ tn Heb “the house of the Rechabites.” “House” is used here in terms of “household” or “family” (cf. BDB 109 s.v. בַּיִת 5.a, b).

[35:2]  sn Nothing is known about the Rechabite community other than what is said about them in this chapter. From vv. 7-8 it appears that they were a nomadic tribe that had resisted settling down and taking up farming. They had also agreed to abstain from drinking wine. Most scholars agree in equating the Jonadab son of Rechab mentioned as the leader who had instituted these strictures as the same Jonadab who assisted Jehu in his religious purge of Baalism following the reign of Ahab (2 Kgs 10:15, 23-24). If this is the case, the Rechabites followed these same rules for almost 250 years because Jehu’s purge of Baalism and the beginning of his reign was in 841 b.c. and the incident here took place some time after Jehoiakim’s rebellion in 603 b.c. (see the study note on v. 1).

[35:2]  ¹⁰ sn This refers to one of the rooms built on the outside of the temple that were used as living quarters for the priests and for storage rooms (cf. Neh 13:4-5; 1 Kgs 6:5; 1 Chr 28:12; 2 Chr 31:11 and compare Ezek 41:1-14).

[20:6]  ¹¹ tn Heb “to run.”

[20:6]  ¹² map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.