Yeremia 5:31

5:31 The prophets prophesy lies.

The priests exercise power by their own authority. ¹ 

And my people love to have it this way.

But they will not be able to help you when the time of judgment comes! ² 

Yeremia 6:13-14

6:13 “That is because, from the least important to the most important of them,

all of them are greedy for dishonest gain.

Prophets and priests alike,

all of them practice deceit.

6:14 They offer only superficial help

for the harm my people have suffered. ³ 

They say, ‘Everything will be all right!’

But everything is not all right! ⁴ 

Yeremia 37:19

37:19 Where now are the prophets who prophesied to you that ⁵  the king of Babylon would not attack you or this land?

Yesaya 29:9-10

God’s People are Spiritually Insensitive

29:9 You will be shocked and amazed! ⁶ 

You are totally blind! ⁷ 

They are drunk, ⁸  but not because of wine;

they stagger, ⁹  but not because of beer.

29:10 For the Lord has poured out on you

a strong urge to sleep deeply. ¹⁰ 

He has shut your eyes (the prophets),

and covered your heads (the seers).

Yehezkiel 13:9-16

13:9 My hand will be against the prophets who see delusion and announce lying omens. They will not be included in the council ¹¹  of my people, nor be written in the registry ¹²  of the house of Israel, nor enter the land of Israel. Then you will know that I am the sovereign Lord.

13:10 “‘This is because they have led my people astray saying, “All is well,” ¹³  when things are not well. When anyone builds a wall without mortar, ¹⁴  they coat it with whitewash. 13:11 Tell the ones who coat it with whitewash that it will fall. When there is a deluge of rain, hailstones ¹⁵  will fall and a violent wind will break out. ¹⁶  13:12 When the wall has collapsed, people will ask you, “Where is the whitewash you coated it with?”

13:13 “‘Therefore this is what the sovereign Lord says: In my rage I will make a violent wind break out. In my anger there will be a deluge of rain and hailstones in destructive fury. 13:14 I will break down the wall you coated with whitewash and knock it to the ground so that its foundation is exposed. When it falls you will be destroyed beneath it, ¹⁷  and you will know that I am the Lord. 13:15 I will vent my rage against the wall, and against those who coated it with whitewash. Then I will say to you, “The wall is no more and those who whitewashed it are no more – 13:16 those prophets of Israel who would prophesy about Jerusalem ¹⁸  and would see visions of peace for it, when there was no peace,” declares the sovereign Lord.’

Kisah Para Rasul 13:41

13:41 ‘Look, you scoffers; be amazed and perish! ¹⁹ 

For I am doing a work in your days,

a work you would never believe, even if someone tells you.’” ²⁰ 

[5:31]  ¹ tn Heb “they shall rule at their hands.” Since the word “hand” can be used figuratively for authority or mean “side” and the pronoun “them” can refer to the priests themselves or the prophets, the following translations have also been suggested: “the priests rule under their [the prophets’] directions,” or “the priests rule in league with them [the prophets].” From the rest of the book it would appear that the prophets did not exercise authority over the priests nor did they exercise the same authority over the people that the priests did. Hence it probably mean “by their own hand/power/authority.”

[5:31]  ² tn Heb “But what will you do at its end?” The rhetorical question implies a negative answer: “Nothing!”

[6:14]  ³ tn Heb “They heal [= bandage] the wound of my people lightly”; TEV “They act as if my people’s wounds were only scratches.”

[6:14]  ⁴ tn Heb “They say, ‘Peace! Peace!’ and there is no peace!”

[37:19]  ⁵ tn Heb “And where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land?’” The indirect quote has been used in the translation because of its simpler, more direct style.

[29:9]  ⁶ tn The form הִתְמַהְמְהוּ (hitmahmÿhu) is a Hitpalpel imperative from מָהַהּ (mahah, “hesitate”). If it is retained, one might translate “halt and be amazed.” The translation assumes an emendation to הִתַּמְּהוּ (hittammÿhu), a Hitpael imperative from תָּמַה (tamah, “be amazed”). In this case, the text, like Hab 1:5, combines the Hitpael and Qal imperatival forms of תָּמַה (tamah). A literal translation might be “Shock yourselves and be shocked!” The repetition of sound draws attention to the statement. The imperatives here have the force of an emphatic assertion. On this use of the imperative in Hebrew, see GKC 324 §110.c and IBHS 572 §34.4c.

[29:9]  ⁷ tn Heb “Blind yourselves and be blind!” The Hitpalpel and Qal imperatival forms of שָׁעַע (sha’a’, “be blind”) are combined to draw attention to the statement. The imperatives have the force of an emphatic assertion.

[29:9]  ⁸ tc Some prefer to emend the perfect form of the verb to an imperative (e.g., NAB, NCV, NRSV), since the people are addressed in the immediately preceding and following contexts.

[29:9]  ⁹ tc Some prefer to emend the perfect form of the verb to an imperative (e.g., NAB, NCV, NRSV), since the people are addressed in the immediately preceding and following contexts.

[29:10]  ¹⁰ tn Heb “a disposition [or “spirit”] of deep sleep.” Through this mixed metaphor (sleep is likened to a liquid which one pours and in turn symbolizes spiritual dullness) the prophet emphasizes that God himself has given the people over to their spiritual insensitivity as a form of judgment.

[13:9]  ¹¹ tn The Hebrew term may refer to the secret council of the Lord (Jer 23:18; Job 15:8), but here it more likely refers to a human council comprised of civic leaders (Gen 49:6; Jer 6:11; 15:17 Ps 64:3; 111:1).

[13:9]  ¹² tn The reference here is probably to a civil list (as in Ezra 2:16; Neh 7:64) rather than to a “book of life” (Exod 32:32; Isa 4:3; Ps 69:29; Dan 12:1). This registry may have been established at the making of David’s census (2 Sam 24:2, 9).

[13:10]  ¹³ tn Or “peace.”

[13:10]  ¹⁴ tn The Hebrew word only occurs here in the Bible. According to L. C. Allen (Ezekiel [WBC], 1:202-3) it is also used in the Mishnah of a wall of rough stones without mortar. This fits the context here comparing the false prophetic messages to a nice coat of whitewash on a structurally unstable wall.

[13:11]  ¹⁵ tn Heb “and you, O hailstones.”

[13:11]  ¹⁶ sn A violent wind will break out. God’s judgments are frequently described in storm imagery (Pss 18:7-15; 77:17-18; 83:15; Isa 28:17; 30:30; Jer 23:19; 30:23).

[13:14]  ¹⁷ tn Or “within it,” referring to the city of Jerusalem.

[13:16]  ¹⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[13:41]  ¹⁹ tn Or “and die!”

[13:41]  ²⁰ sn A quotation from Hab 1:5. The irony in the phrase even if someone tells you, of course, is that Paul has now told them. So the call in the warning is to believe or else face the peril of being scoffers whom God will judge. The parallel from Habakkuk is that the nation failed to see how Babylon’s rising to power meant perilous judgment for Israel.