Yeremia 8:16

8:16 The snorting of the enemy’s horses

is already being heard in the city of Dan.

The sound of the neighing of their stallions ¹ 

causes the whole land to tremble with fear.

They are coming to destroy the land and everything in it!

They are coming to destroy ²  the cities and everyone who lives in them!”

Mazmur 24:1

Psalm 24 ³ 

A psalm of David.

24:1 The Lord owns the earth and all it contains,

the world and all who live in it.

Mazmur 50:12

50:12 Even if I were hungry, I would not tell you,

for the world and all it contains belong to me.

Mazmur 96:11

96:11 Let the sky rejoice, and the earth be happy!

Let the sea and everything in it shout!

Mazmur 98:7

98:7 Let the sea and everything in it shout,

along with the world and those who live in it!

Mazmur 98:1

Psalm 98 ⁴ 

A psalm.

98:1 Sing to the Lord a new song, ⁵ 

for he performs ⁶  amazing deeds!

His right hand and his mighty arm

accomplish deliverance. ⁷ 

Kolose 1:26

1:26 that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints.

Kolose 1:28

1:28 We proclaim him by instructing ⁸  and teaching ⁹  all people ¹⁰  with all wisdom so that we may present every person mature ¹¹  in Christ.

[8:16]  ¹ tn Heb “his stallions.”

[8:16]  ² tn The words “They are coming to destroy” are not in the text. They are inserted to break up a long sentence in conformity with contemporary English style.

[24:1]  ³ sn Psalm 24. The psalmist affirms the universal kingship of the sovereign creator, reminds his people that only the morally pure are qualified to worship him, and celebrates his splendor as a mighty warrior king.

[98:1]  ⁴ sn Psalm 98. The psalmist summons the whole earth to praise God because he reveals his justice and delivers Israel.

[98:1]  ⁵ sn A new song is appropriate because the Lord is constantly intervening in the world as its just king. See Ps 96:1.

[98:1]  ⁶ tn The perfect verbal forms in vv. 1-3 are understood here as describing characteristic divine activities. Another option is to translate them as present perfects, “has performed…has accomplished deliverance, etc.” referring to completed actions that have continuing results.

[98:1]  ⁷ tn Heb “his right hand delivers for him and his holy arm.” The right hand and arm symbolize his power as a warrior-king (see Isa 52:10). His arm is “holy” in the sense that it is in a category of its own; God’s power is incomparable.

[1:28]  ⁸ tn Or “admonishing,” or “warning.” BDAG 679 s.v. νουθετέω states, “to counsel about avoidance or cessation of an improper course of conduct,, admonish, warn, instruct.” After the participle νουθετοῦντες (nouqetounte", “instructing”) the words πάντα ἄνθρωπον (panta anqrwpon, “all men”) occur in the Greek text, but since the same phrase appears again after διδάσκοντες (didaskontes) it was omitted in translation to avoid redundancy in English.

[1:28]  ⁹ tn The two participles “instructing” (νουθετοῦντες, nouqetounte") and “teaching” (διδάσκοντες, didaskonte") are translated as participles of means (“by”) related to the finite verb “we proclaim” (καταγγέλλομεν, katangellomen).

[1:28]  ¹⁰ tn Here ἄνθρωπον (anqrwpon) is twice translated as a generic (“people” and “person”) since both men and women are clearly intended in this context.

[1:28]  ¹¹ tn Since Paul’s focus is on the present experience of the Colossians, “mature” is a better translation of τέλειον (teleion) than “perfect,” since the latter implies a future, eschatological focus.