Yeremia 8:16

8:16 The snorting of the enemy’s horses

is already being heard in the city of Dan.

The sound of the neighing of their stallions ¹ 

causes the whole land to tremble with fear.

They are coming to destroy the land and everything in it!

They are coming to destroy ²  the cities and everyone who lives in them!”

Yeremia 46:9

46:9 Go ahead and ³  charge into battle, you horsemen!

Drive furiously, you charioteers!

Let the soldiers march out into battle,

those from Ethiopia and Libya who carry shields,

and those from Lydia ⁴  who are armed with the bow. ⁵ 

Yudas 1:22

1:22 And have mercy on those who waver;

Ayub 39:19-25

39:19 “Do you give the horse its strength?

Do you clothe its neck with a mane? ⁶ 

39:20 Do you make it leap ⁷  like a locust?

Its proud neighing ⁸  is terrifying!

39:21 It ⁹  paws the ground in the valley, ¹⁰ 

exulting mightily, ¹¹ 

it goes out to meet the weapons.

39:22 It laughs at fear and is not dismayed;

it does not shy away from the sword.

39:23 On it the quiver rattles;

the lance and javelin ¹²  flash.

39:24 In excitement and impatience it consumes the ground; ¹³ 

it cannot stand still ¹⁴  when the trumpet is blown.

39:25 At the sound of the trumpet, it says, ‘Aha!’

And from a distance it catches the scent of battle,

the thunderous shouting of commanders,

and the battle cries.

Yehezkiel 26:10-11

26:10 He will cover you with the dust kicked up by his many horses. ¹⁵  Your walls will shake from the noise of the horsemen, wheels, and chariots when he enters your gates like those who invade through a city’s broken walls. ¹⁶  26:11 With his horses’ hoofs he will trample all your streets. He will kill your people with the sword, and your strong pillars will tumble down to the ground.

Nahum 2:4

2:4 The chariots ¹⁷  race madly ¹⁸  through the streets,

they rush back and forth ¹⁹  in the broad plazas;

they look ²⁰  like lightning bolts, ²¹ 

they dash here and there ²²  like flashes of lightning. ²³ 

Nahum 3:2-3

Portrayal of the Destruction of Nineveh

3:2 The chariot drivers will crack their whips; ²⁴ 

the chariot wheels will shake the ground; ²⁵ 

the chariot horses ²⁶  will gallop; ²⁷ 

the war chariots ²⁸  will bolt forward! ²⁹ 

3:3 The charioteers ³⁰  will charge ahead; ³¹ 

their swords ³²  will flash ³³ 

and their spears ³⁴  will glimmer! ³⁵ 

There will be many people slain; ³⁶ 

there will be piles of the dead,

and countless casualties ³⁷  –

so many that people ³⁸  will stumble over the corpses.

[8:16]  ¹ tn Heb “his stallions.”

[8:16]  ² tn The words “They are coming to destroy” are not in the text. They are inserted to break up a long sentence in conformity with contemporary English style.

[46:9]  ³ tn The words “Go ahead and” are not in the text but are intended to suggest the ironical nature of the commands here. The Lord is again setting them up for a fall (v. 10). See the translator’s note on v. 4.

[46:9]  ⁴ sn The peoples that are referred to here are all known to have been mercenaries in the army of Egypt (see Nah 3:9; Ezek 30:5). The place names in Hebrew are actually Cush, Put, and Lud. “Cush” has already been identified in Jer 13:23 as the region along the Nile south of Egypt most commonly referred to as Ethiopia. The identification of “Put” and “Lud” are both debated though it is generally felt that Put was a part of Libya and Lud is to be identified with Lydia in Asia Minor. For further discussion see M. J. Mellink, “Lud, Ludim” IDB 3:178, and T. O. Lambdin, “Put,” IDB 3:971.

[46:9]  ⁵ tn Heb “who grasp and bend the bow.”

[39:19]  ⁶ tn The second half of the verse contains this hapax legomenon, which is usually connected with the word רַעְמָה (ra’mah, “thunder”). A. B. Davidson thought it referred to the quivering of the neck rather than the mane. Gray thought the sound and not the movement was the point. But without better evidence, a reading that has “quivering mane” may not be far off the mark. But it may be simplest to translate it “mane” and assume that the idea of “quivering” is part of the meaning.

[39:20]  ⁷ sn The same ideas are found in Joel 2:4. The leaping motion is compared to the galloping of the horse.

[39:20]  ⁸ tn The word could mean “snorting” as well (see Jer 8:16). It comes from the root “to blow.” If the horse is running and breathing hard, this could be the sense here.

[39:21]  ⁹ tc The Hebrew text has a plural verb, “they paw.” For consistency and for stylistic reasons this is translated as a singular.

[39:21]  ¹⁰ tn The armies would prepare for battles that were usually fought in the valleys, and so the horse was ready to charge. But in Ugaritic the word `mk means “force” as well as “valley.” The idea of “force” would fit the parallelism here well (see M. Dahood, “Value of Ugaritic for textual criticism,” Bib 40 [1959]: 166).

[39:21]  ¹¹ tn Or “in strength.”

[39:23]  ¹² tn This may be the scimitar (see G. Molin, “What is a kidon?” JSS 1 [1956]: 334-37).

[39:24]  ¹³ tn “Swallow the ground” is a metaphor for the horse’s running. Gray renders the line: “quivering and excited he dashes into the fray.”

[39:24]  ¹⁴ tn The use of אָמַן (’aman) in the Hiphil in this place is unique. Such a form would normally mean “to believe.” But its basic etymological meaning comes through here. The verb means “to be firm; to be reliable; to be dependable.” The causative here would mean “to make firm” or “to stand firm.”

[26:10]  ¹⁵ tn Heb “From the abundance of his horses he will cover you (with) their dust.”

[26:10]  ¹⁶ tn Heb “like those who enter a breached city.”

[2:4]  ¹⁷ tn Heb “the chariot.” The Hebrew noun הָרֶכֶב (harekhev, “the chariot”) is a collective use of the singular, as indicated by the plural verb “[they] race madly” (see GKC 462 §145.b).

[2:4]  ¹⁸ tn The Hitpolel imperfect יִתְהוֹלְלוּ (yitholÿlu, “they rush wildly”) is from the root III הלל (“to be foolish, to be senseless, to be insane”). The Hitpolel stem describes seemingly insane actions: “to pretend to be insane; to act like a madman” (1 Sam 21:14; Jer 25:16; 50:38; 51:7; see HALOT 249 s.v. III הלל). When used in military contexts, it describes the wild, furious action of war-chariots charging forward to attack the enemy (Jer 46:9). The Hitpolel stem is the equivalent to the Hitpael stem for geminate verbs (see IBHS 425-26 §26.1.1). The Hitpolel stem expresses energetic, intense, and rapid action; it gives special energy and movement to the verbal idea (J. Muilenburg, “Hebrew Rhetoric: Repetition and Style,” VTSup 1 [1953]: 101).

[2:4]  ¹⁹ tn The Hitpalpel imperfect יִשְׁתַּקְשְׁקוּן (yishtaqshÿqun, “they rush back and forth”; see GKC 153 §55.g) is from שָׁקַק (shaqaq, “to rush upon; to rush forth”); cf. Prov 28:15; Isa 33:4; Joel 2:9 (HALOT 1009 s.v. I שׁקק). The Hitpalpel is the Hitpael stem for geminate verbs (IBHS 425-26 §26.1.1). The Hitpalpel stem gives special energy and movement to the verbal idea; it connotes intense, furious, and energetic action (e.g., Deut 9:20; Jer 5:22; see J. Muilenburg, “Hebrew Rhetoric: Repetition and Style,” VTSup 1 [1953]: 101). The nun ending on יִשְׁתַּקְשְׁקוּן may denote additional energy and emphasis (see IBHS 516-17 §31.7.1).

[2:4]  ²⁰ tn Heb “Their appearance is like.”

[2:4]  ²¹ tn Or “like torches.” The Hebrew term לַפִּיד (lappid) often means “torch, flame” (Gen 15:17; Judg 7:16, 20; 15:4, 5; Isa 62:1; Ezek 1:13; Zech 12:6; Dan 10:6), but sometimes refers to “lightning bolts” (Exod 20:18; Job 12:5; see HALOT 533 s.v. לַפִּיד; BDB 542 s.v. לַפִּיד). Most English versions render this usage as “torches” (KJV, NASB, NIV, NRSV, NJPS). However, the parallelism with כַּבְּרָקִים (kabbÿraqim, “like lightning flashes”) suggests that in this context כַּלַּפִּידִם (kalappidim) may be nuanced “like lightning bolts.”

[2:4]  ²² tn Or “they flash here and there.” The Polel imperfect יְרוֹצֵצוּ (yirotsetsu, “they dash here and there”) is from the root רוּץ (ruts) which means “to run quickly” in reference to men (Gen 18:2; 2 Kgs 23:12; Prov 4:12) and “to gallop” in reference to horsemen (Joel 2:14). The Hiphil stem denotes “to drive off with haste” (Jer 49:19; 50:44). The Polel stem, which is used here, means “to race about swiftly; to flash by speedily; to run to and fro” (HALOT 1208 s.v. רוץ; BDB 930 s.v. רוּץ).

[2:4]  ²³ tn Or simply, “like lightning.” The term “lightning flash” (בָּרָק, baraq) is often used to compare the brightness of an object to the flash of lightning: the glory of Yahweh (Ezek 1:13), the splendor of an angel (Dan 10:6), the glitter of swords (Deut 32:41; Ezek 21:15; Nah 3:3; Hab 3:11), and the gleam of arrowheads (Job 20:25). It is also used as a figure (hypocatastasis) for speed, such as the swift destruction of an enemy (Zech 9:14). Perhaps both images are suggested here: the bright glitter of the chariots ( v. 4b) and the speed of the chariots as suggested by the verb “they dash here and there” (יְרוֹצֵצוּ, yÿrotsetsu, v. 5b).

[3:2]  ²⁴ tn Heb “the sound of a whip.”

[3:2]  ²⁵ tn Heb “the shaking of a chariot wheel.”

[3:2]  ²⁶ tn Heb “a horse.”

[3:2]  ²⁷ tn Albright argues that the term דֹּהֵר (doher) should be translated as “chariot driver” (W. F. Albright, “The Song of Deborah in Light of Archaeology,” BASOR 62 [1936]: 30). More recent research indicates that this term denotes “to dash” (HALOT 215 s.v.) or “to gallop, neigh” (DCH 2:417 s.v. דהר I). It is used as a synonym for רָקַד (raqad, “to skip”). This Hebrew verb is related to Egyptian thr (“to travel by chariot”) and Arabic dahara VII (“to hurry”). The related noun דַּהֲרָה (daharah) means “dashing, galloping” (Judg 5:22; HALOT 215 s.v.; DCH 2:417 s.v. דַּהֲרָה I).

[3:2]  ²⁸ tn Heb “a chariot.”

[3:2]  ²⁹ tn The Piel participle מְרַקֵּדָה (mÿraqqedah, “jolting”) is from רַקַד (raqad); this verb means “to dance, to leap” (of children, Job 21:11), “to skip about, to dance” (Eccl 3:4), and “to leap” (of chariots, Joel 2:5). In related Semitic languages (Akkadian, Ugaritic, and Arabic) the root raqad means “to dance, to skip about.” Here, the verb is used as a figurative expression (hypocatastasis) to describe the jostling of the madly rushing war-chariots.

[3:3]  ³⁰ tn Heb “a horseman.” Although the Hebrew term פָּרָס (paras, alternately spelled פָּרָשׂ [paras] here) could denote “horse” (1 Sam 8:11; Joel 2:4; Hab 1:8; Jer 46:4), the Hiphil participle מַעֲלֶה (ma’aleh, “cause to charge”) – the subject of which is פָּרָס – suggests that פָּרָס refers here to “horsemen” charging their horses (2 Sam 1:6; 1 Kgs 20:20; Jer 4:29; 46:4).

[3:3]  ³¹ tn The term מַעֲלֶה (ma’aleh; the Hiphil participle “cause to charge”) refers to charioteers bringing war-horses up to a charge or attack (e.g., Jer 46:9; 51:27). On the other hand, the KJV translates this as “lifteth up [both the bright sword and the glittering sword],” while RV renders it as “mounts [his horse (or chariot)].”

[3:3]  ³² tn Heb “a sword.”

[3:3]  ³³ tn Heb “flash of a sword.” Alternately, “swords flash.” Although לַהַב (lahav) can mean “blade” (Judg 3:22; 1 Sam 17:7), it means “flash [of the sword]” here (e.g., Hab 3:11; see HALOT 520 s.v.) as suggested by its parallelism with וּבְרַק (uvÿraq, “flashing, gleaming point [of the spear]”); cf. Job 20:25; Deut 32:41; Hab 3:11; Ezek 21:15.

[3:3]  ³⁴ tn Heb “a spear.”

[3:3]  ³⁵ tn Heb “and flash of a spear.” Alternately, “spears glimmer” (HALOT 162 s.v. בָּרָק).

[3:3]  ³⁶ tn Heb “many slain.”

[3:3]  ³⁷ tc The MT reads לַגְּוִיָּה (laggÿviyyah, “to the dead bodies”). The LXX reflects לְגוֹיָה (lÿgoyah, “to her nations”) which arose due to confusion between the consonant ו (vav) and the vowel וֹ (holem-vav) in an unpointed text.

[3:3]  tn Heb “There is no end to the dead bodies.”

[3:3]  ³⁸ tn Heb “they.”