Ayub 13:4

13:4 But you, however, are inventors of lies; ¹ 

all of you are worthless physicians! ² 

Ayub 15:2-3

15:2 “Does a wise man answer with blustery knowledge, ³ 

or fill his belly ⁴  with the east wind? ⁵ 

15:3 Does he argue ⁶  with useless ⁷  talk,

with words that have no value in them?

Ayub 24:25

24:25 “If this is not so, who can prove me a liar

and reduce my words to nothing?” ⁸ 

[13:4]  ¹ tn The טֹפְלֵי־שָׁקֶר (tofÿle shaqer) are “plasterers of lies” (Ps 119:69). The verb means “to coat, smear, plaster.” The idea is that of imputing something that is not true. Job is saying that his friends are inventors of lies. The LXX was influenced by the next line and came up with “false physicians.”

[13:4]  ² tn The literal rendering of the construct would be “healers of worthlessness.” Ewald and Dillmann translated it “patchers” based on a meaning in Arabic and Ethiopic; this would give the idea “botchers.” But it makes equally good sense to take “healers” as the meaning, for Job’s friends came to minister comfort and restoration to him – but they failed. See P. Humbert, “Maladie et medicine dans l’AT,” RHPR 44 (1964): 1-29.

[15:2]  ³ tn The Hebrew is דַעַת־רוּחַ (da’at-ruakh). This means knowledge without any content, vain knowledge.

[15:2]  ⁴ tn The image is rather graphic. It is saying that he puffs himself up with the wind and then brings out of his mouth blasts of this wind.

[15:2]  ⁵ tn The word for “east wind,” קָדִים (qadim), is parallel to “spirit/wind” also in Hos 12:2. The east wind is maleficent, but here in the parallelism it is so much hot air.

[15:3]  ⁶ tn The infinitive absolute in this place is functioning either as an explanatory adverb or as a finite verb.

[15:3]  sn Eliphaz draws on Job’s claim with this word (cf. Job 13:3), but will declare it hollow.

[15:3]  ⁷ tn The verb סָכַן (sakhan) means “to be useful, profitable.” It is found 5 times in the book with this meaning. The Hiphil of יָעַל (ya’al) has the same connotation. E. LipinÃski offers a new meaning on a second root, “incur danger” or “run risks” with words, but this does not fit the parallelism (FO 21 [1980]: 65-82).

[24:25]  ⁸ tn The word אַל (’al, “not”) is used here substantivally (“nothing”).