Ayub 16:9

16:9 His ¹  anger has torn me ²  and persecuted ³  me;

he has gnashed at me with his teeth;

my adversary locks ⁴  his eyes on me.

Mazmur 35:16

35:16 When I tripped, they taunted me relentlessly, ⁵ 

and tried to bite me. ⁶ 

Mazmur 112:10

112:10 When the wicked ⁷  see this, they will worry;

they will grind their teeth in frustration ⁸  and melt away;

the desire of the wicked will perish. ⁹ 

Ratapan 2:16

פ (Pe)

2:16 All your enemies

gloated over you. ¹⁰ 

They sneered and gnashed their teeth;

they said, “We have destroyed ¹¹  her!

Ha! We have waited a long time for this day.

We have lived to see it!” ¹² 

Matius 8:12

8:12 but the sons of the kingdom will be thrown out into the outer darkness, where there will be weeping and gnashing of teeth.” ¹³ 

Matius 13:42

13:42 They will throw them into the fiery furnace, ¹⁴  where there will be weeping and gnashing of teeth.

Matius 13:50

13:50 and throw them into the fiery furnace, ¹⁵  where there will be weeping and gnashing of teeth.

Matius 22:13

22:13 Then the king said to his attendants, ‘Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!’

Matius 24:51

24:51 and will cut him in two, ¹⁶  and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

Matius 25:30

25:30 And throw that worthless slave into the outer darkness, where there will be weeping and gnashing of teeth.’

Lukas 13:28

13:28 There will be weeping and gnashing of teeth ¹⁷  when you see Abraham, Isaac, Jacob, ¹⁸  and all the prophets in the kingdom of God ¹⁹  but you yourselves thrown out. ²⁰ 

[16:9]  ¹ tn The referent of these pronouns in v. 9 (“his anger…he has gnashed…his teeth…his eyes”) is best taken as God.

[16:9]  ² sn The figure used now is that of a wild beast. God’s affliction of Job is compared to the attack of such an animal. Cf. Amos 1:11.

[16:9]  ³ tn The verb שָׂטַם (satam) is translated “hate” in the RSV, but this is not accepted by very many. Many emend it to שָׁמט (shamat), reading “and he dropped me” (from his mouth). But that suggests escape. D. J. A. Clines notes that usage shows it reflects ongoing hatred represented by an action such as persecution or attack (Job [WBC], 370).

[16:9]  ⁴ tn The verb is used of sharpening a sword in Ps 7:12; here it means “to look intently” as an animal looks for prey. The verse describes God’s relentless pursuit of Job.

[35:16]  ⁵ tc The MT reads “as profane [ones] of mockers of food,” which is nonsensical. The present translation assumes (1) an emendation of בְּחַנְפֵי (bÿkhanfey, “as profane men”) to בְּחַנְפִי (bekhanfiy, “when I tripped”; preposition + Qal infinitive construct from II חָנַף [“limp”] + first common singular pronominal suffix) and (2) an emendation of לַעֲגֵי מָעוֹג (la’agey ma’og, “mockers of food”) to עָגוּ[ם]לַעְגָּ (la’gam ’agu, “[with] taunting they taunted”; masculine plural noun with enclitic mem + Qal perfect third common plural from לַּעַג [la’ag, “taunt”]).

[35:16]  ⁶ tn Heb “gnashing at me with their teeth.” The infinitive absolute adds a complementary action – they gnashed with their teeth as they taunted.

[112:10]  ⁷ tn The Hebrew text uses the singular; the representative wicked individual is in view as typifying the group (note the use of the plural form in v. 10).

[112:10]  ⁸ tn Heb “his teeth he will gnash.” In Pss 35:16 and 37:12 this action is associated with a vicious attack.

[112:10]  ⁹ tn This could mean that the desires of the wicked will go unfulfilled. Another possibility is that “desire” refers by metonymy to the object desired and acquired. In this case the point is that the wicked will lose what they desired so badly and acquired by evil means (see Ps 10:3).

[2:16]  ¹⁰ tn Heb “they have opened wide their mouth against you.”

[2:16]  ¹¹ tn Heb “We have swallowed!”

[2:16]  ¹² tn Heb “We have attained, we have seen!” The verbs מָצָאנוּ רָאִינוּ (matsa’nu ra’inu) form a verbal hendiadys in which the first retains its full verbal sense and the second functions as an object complement. It forms a Hebrew idiom that means something like, “We have lived to see it!” The three asyndetic 1st person common plural statements in 2:16 (“We waited, we destroyed, we saw!”) are spoken in an impassioned, staccato style reflecting the delight of the conquerors.

[8:12]  ¹³ sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise.

[13:42]  ¹⁴ sn A quotation from Dan 3:6.

[13:50]  ¹⁵ sn An allusion to Dan 3:6.

[24:51]  ¹⁶ tn The verb διχοτομέω (dicotomew) means to cut an object into two parts (L&N 19.19). This is an extremely severe punishment compared to the other two later punishments. To translate it simply as “punish” is too mild. If taken literally this servant is dismembered, although it is possible to view the stated punishment as hyperbole (L&N 38.12).

[13:28]  ¹⁷ sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise.

[13:28]  ¹⁸ tn Grk “and Isaac and Jacob,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[13:28]  ¹⁹ sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

[13:28]  ²⁰ tn Or “being thrown out.” The present accusative participle, ἐκβαλλομένους (ekballomenous), related to the object ὑμᾶς (Jumas), seems to suggest that these evildoers will witness their own expulsion from the kingdom.