Ayub 19:7

Job’s Abandonment and Affliction

19:7 “If ¹  I cry out, ²  ‘Violence!’ ³ 

I receive no answer; ⁴ 

I cry for help,

but there is no justice.

Ratapan 3:8

3:8 Also, when I cry out desperately ⁵  for help, ⁶ 

he has shut out my prayer. ⁷ 

Ibrani 5:7

5:7 During his earthly life ⁸  Christ ⁹  offered ¹⁰  both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.

[19:7]  ¹ tn The particle is used here as in 9:11 (see GKC 497 §159.w).

[19:7]  ² tc The LXX has “I laugh at reproach.”

[19:7]  ³ tn The same idea is expressed in Jer 20:8 and Hab 1:2. The cry is a cry for help, that he has been wronged, that there is no justice.

[19:7]  ⁴ tn The Niphal is simply “I am not answered.” See Prov 21:13b.

[3:8]  ⁵ tn Heb “I call and I cry out.” The verbs אֶזְעַק וַאֲשַׁוֵּעַ (’ez’aq va’asha’vvea’, “I call and I cry out”) form a verbal hendiadys: the second retains its full verbal sense, while the first functions adverbially: “I cry out desperately.”

[3:8]  ⁶ tn The verb שׁוע (“to cry out”) usually refers to calling out to God for help or deliverance from a lamentable plight (e.g., Job 30:20; 36:13; 38:41; Pss 5:3; 18:7, 42; 22:25; 28:2; 30:3; 31:23; 88:14; 119:147; Isa 58:9; Lam 3:8; Jon 2:3; Hab 1:2).

[3:8]  ⁷ tn The verb שָׂתַם (satam) is a hapax legomenon (term that appears in the Hebrew scriptures only once) that means “to stop up” or “shut out.” It functions as an idiom here, meaning “he has shut his ears to my prayer” (BDB 979 s.v.).

[5:7]  ⁸ tn Grk “in the days of his flesh.”

[5:7]  ⁹ tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.

[5:7]  ¹⁰ tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.