TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yoel 3:17

Konteks
The Lord’s Presence in Zion

3:17 You will be convinced 1  that I the Lord am your God,

dwelling on Zion, my holy mountain.

Jerusalem 2  will be holy –

conquering armies 3  will no longer pass through it.

Yehezkiel 48:35

Konteks
48:35 The circumference of the city will be six miles. 4  The name of the city from that day forward will be: ‘The Lord Is There.’” 5 

Wahyu 21:3

Konteks
21:3 And I heard a loud voice from the throne saying: “Look! The residence 6  of God is among human beings. 7  He 8  will live among them, and they will be his people, and God himself will be with them. 9 
Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[3:17]  1 tn Heb “know.”

[3:17]  2 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:17]  3 tn Heb “strangers” or “foreigners.” In context, this refers to invasions by conquering armies.

[48:35]  4 tn Heb “eighteen thousand cubits” (i.e., 9.45 kilometers).

[48:35]  5 sn See Rev 21:12-21.

[21:3]  6 tn Or “dwelling place”; traditionally, “tabernacle”; literally “tent.”

[21:3]  7 tn Or “people”; Grk “men” (ἀνθρώπων, anqrwpwn), a generic use of the term. In the translation “human beings” was used here because “people” occurs later in the verse and translates a different Greek word (λαοί, laoi).

[21:3]  8 tn Grk “men, and he.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[21:3]  9 tc ‡ Most mss (א ÏK) do not add the words “[as] their God” (αὐτῶν θεός, autwn qeos) after “he will be with them.” The mss with these words include A 2030 2050 2329 al. The Andreas group (ÏA) also has the words, but in a different arrangement with the preceding (ἔσται μετ᾿ αὐτῶν θεὸς αὐτῶν, estai metautwn qeo" autwn). Not only do the words float, but scribes may have been motivated to make a connection here more directly with Isa 7:14; 8:8; Jer 24:7; 31:33; Zech 8:8. In light of sufficient external evidence as well as the possibility that the longer reading is theologically motivated, the shorter reading is preferred. NA27 places the words in brackets, indicating doubts as to their authenticity.



TIP #13: Klik ikon untuk membuka halaman teks alkitab dalam format PDF. [SEMUA]
dibuat dalam 0.35 detik
dipersembahkan oleh YLSA