Yohanes 21:3

21:3 Simon Peter told them, “I am going fishing.” “We will go with you,” they replied. ¹  They went out and got into the boat, but that night they caught nothing.

Kisah Para Rasul 18:3

18:3 and because he worked at the same trade, he stayed with them and worked with them ²  (for they were tentmakers ³  by trade). ⁴ 

Kisah Para Rasul 20:34-35

20:34 You yourselves know that these hands of mine ⁵  provided for my needs and the needs of those who were with me. 20:35 By all these things, ⁶  I have shown you that by working in this way we must help ⁷  the weak, ⁸  and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.’” ⁹ 

Kisah Para Rasul 20:1

Paul Travels Through Macedonia and Greece

20:1 After the disturbance had ended, Paul sent for the disciples, and after encouraging ¹⁰  them and saying farewell, ¹¹  he left to go to Macedonia. ¹² 

Kolose 1:6

1:6 that has come to you. Just as in the entire world this gospel ¹³  is bearing fruit and growing, so it has also been bearing fruit and growing ¹⁴  among you from the first day you heard it and understood the grace of God in truth.

Kolose 1:1

Salutation

1:1 From Paul, ¹⁵  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Kolose 2:9

2:9 For in him all the fullness of deity lives ¹⁶  in bodily form,

Kolose 2:2

2:2 My goal is that ¹⁷  their hearts, having been knit together ¹⁸  in love, may be encouraged, and that ¹⁹  they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, ²⁰ 

Kolose 3:8

3:8 But now, put off all such things ²¹  as anger, rage, malice, slander, abusive language from your mouth.

Kolose 3:1

Exhortations to Seek the Things Above

3:1 Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.

Titus 1:6

1:6 An elder must be blameless, ²²  the husband of one wife, ²³  with faithful children ²⁴  who cannot be charged with dissipation or rebellion.

[21:3]  ¹ tn Grk “they said to him.”

[18:3]  ² tn The prepositional phrase “with them” occurs only once in the Greek text, but since it occurs between the two finite verbs (ἔμενεν, emenen, and ἠργάζετο, hrgazeto) it relates (by implication) to both of them.

[18:3]  ³ tn On the term translated “tentmakers,” see BDAG 928-29 s.v. σκνηοποιός. Paul apparently manufactured tents. In contrast to the Cynic philosophers, Paul at times labored to support himself (see also v. 5).

[18:3]  ⁴ sn This is a parenthetical note by the author.

[20:34]  ⁵ tn The words “of mine” are not in the Greek text, but are supplied to clarify whose hands Paul is referring to.

[20:35]  ⁶ sn The expression By all these things means “In everything I did.”

[20:35]  ⁷ tn Or “must assist.”

[20:35]  ⁸ tn Or “the sick.” See Eph 4:28.

[20:35]  ⁹ sn The saying is similar to Matt 10:8. Service and generosity should be abundant. Interestingly, these exact words are not found in the gospels. Paul must have known of this saying from some other source.

[20:1]  ¹⁰ tn Or “exhorting.”

[20:1]  ¹¹ tn Or “and taking leave of them.”

[20:1]  ¹² sn Macedonia was the Roman province of Macedonia in Greece.

[1:6]  ¹³ tn Grk “just as in the entire world it is bearing fruit.” The antecedent (“the gospel”) of the implied subject (“it”) of ἐστιν (estin) has been specified in the translation for clarity.

[1:6]  ¹⁴ tn Though the participles are periphrastic with the present tense verb ἐστίν (estin), the presence of the temporal indicator “from the day” in the next clause indicates that this is a present tense that reaches into the past and should be translated as “has been bearing fruit and growing.” For a discussion of this use of the present tense, see ExSyn 519-20.

[1:1]  ¹⁵ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[2:9]  ¹⁶ sn In him all the fullness of deity lives. The present tense in this verse (“lives”) is significant. Again, as was stated in the note on 1:19, this is not a temporary dwelling, but a permanent one. Paul’s point is polemical against the idea that the fullness of God dwells anywhere else, as the Gnostics believed, except in Christ alone. At the incarnation, the second person of the Trinity assumed humanity, and is forever the God-man.

[2:2]  ¹⁷ tn Verse two begins a subordinate ἵνα (Jina) clause which was divided up into two sentences for the sake of clarity in English. Thus the phrase “My goal is that” is an attempt to reflect in the translation the purpose expressed through the ἵνα clauses.

[2:2]  ¹⁸ tn BDAG 956 s.v. συμβιβάζω 1.b reads “unite, knit together.” Some commentators take the verb as a reference to instruction, “instructed in love.” See P. T. O’Brien, Colossians, Philemon (WBC), 93.

[2:2]  ¹⁹ tn The phrase “and that” translates the first εἰς (eis) clause of v. 2 and reflects the second goal of Paul’s striving and struggle for the Colossians – the first is “encouragement” and the second is “full assurance.”

[2:2]  ²⁰ tc There are at least a dozen variants here, almost surely generated by the unusual wording τοῦ θεοῦ, Χριστοῦ (tou qeou, Cristou, “of God, Christ”; so Ì⁴⁶ B Hil). Scribes would be prone to conform this to more common Pauline expressions such as “of God, who is in Christ” (33), “of God, the Father of Christ” (א* A C 048^vid 1175 bo), and “of the God and Father of Christ” (א² Ψ 075 0278 365 1505 pc). Even though the external support for the wording τοῦ θεοῦ, Χριστοῦ is hardly overwhelming, it clearly best explains the rise of the other readings and should thus be regarded as authentic.

[3:8]  ²¹ tn The Greek article with τὰ πάντα (ta panta) is anaphoric, referring to the previous list of vices, and has been translated here as “all such things.”

[1:6]  ²² tn Grk “if anyone is blameless…” as a continuation of v. 5b, beginning to describe the elder’s character.

[1:6]  ²³ tn Or “married only once,” “devoted solely to his wife.” See the note on “wife” in 1 Tim 3:2; also 1 Tim 3:12; 5:9.

[1:6]  ²⁴ tn Or “believing children.” The phrase could be translated “believing children,” but the parallel with 1 Tim 3:4 (“keeping his children in control”) argues for the sense given in the translation.