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Yosua 5:14

Konteks
5:14 He answered, 1  “Truly I am the commander of the Lord’s army. 2  Now I have arrived!” 3  Joshua bowed down with his face to the ground 4  and asked, “What does my master want to say to his servant?”

Yosua 5:1

Konteks

5:1 When all the Amorite kings on the west side of the Jordan and all the Canaanite kings along the seacoast heard how the Lord had dried up the water of the Jordan before the Israelites while they 5  crossed, they lost their courage and could not even breathe for fear of the Israelites. 6 

1 Samuel 25:28

Konteks
25:28 Please forgive the sin of your servant, for the Lord will certainly establish the house of my lord, because my lord fights the battles of the Lord. May no evil be found in you all your days!

1 Samuel 25:1

Konteks
The Death of Samuel

25:1 Samuel died, and all Israel assembled and mourned him. They buried him at his home in Ramah. Then David left and went down to the desert of Paran. 7 

1 Samuel 12:22

Konteks
12:22 The Lord will not abandon his people because he wants to uphold his great reputation. 8  The Lord was pleased to make you his own people.

Mazmur 108:11

Konteks

108:11 Have you not rejected us, O God?

O God, you do not go into battle with our armies.

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[5:14]  1 tc Heb “He said, “Neither.” An alternative reading is לוֹ (lo, “[He said] to him”; cf. NEB). This reading is supported by many Hebrew mss, as well as the LXX and Syriac versions. The traditional reading of the MT (לֹא, lo’, “no, neither”) is probably the product of aural confusion (the two variant readings sound the same in Hebrew). Although followed by a number of modern translations (cf. NIV, NRSV), this reading is problematic, for the commander of the Lord’s army would hardly have declared himself neutral.

[5:14]  2 sn The Lord’s heavenly army, like an earthly army, has a commander who leads the troops. For the phrase שַׂר־צְבָא (sar-tsÿva’, “army commander”) in the human sphere, see among many other references Gen 21:22, 32; 26:26; Judg 4:2, 7; 1 Sam 12:9.

[5:14]  3 sn The commander’s appearance seems to be for Joshua’s encouragement. Joshua could now lead Israel into battle knowing that the Lord’s invisible army would ensure victory.

[5:14]  4 tn Heb “Joshua fell on his face to the ground and bowed down.”

[5:1]  5 tc Another textual tradition has, “while we crossed.”

[5:1]  6 tn Heb “their heart[s] melted and there was no longer in them breathe because of the sons of Israel.”

[25:1]  7 tc The LXX reads “Maon” here instead of “Paran,” perhaps because the following account of Nabal is said to be in Maon (v. 2). This reading is followed by a number of English versions (e.g., NAB, NIV, NCV, NLT). The MT, however, reads “Paran,” a location which would parallel this portion of David’s life with that of the nation Israel which also spent time in Paran (Num 10:12). Also, the desert of Paran was on the southern border of Judah’s territory and would be the most isolated location for hiding from Saul.

[12:22]  8 tn Heb “on account of his great name.”



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