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Kejadian 1:11

Konteks

1:11 God said, “Let the land produce vegetation: 1  plants yielding seeds according to their kinds, 2  and 3  trees bearing fruit with seed in it according to their kinds.” It was so.

Kejadian 1:30

Konteks
1:30 And to all the animals of the earth, and to every bird of the air, and to all the creatures that move on the ground – everything that has the breath of life in it – I give 4  every green plant for food.” It was so.

Kejadian 35:4

Konteks

35:4 So they gave Jacob all the foreign gods that were in their possession 5  and the rings that were in their ears. 6  Jacob buried them 7  under the oak 8  near Shechem

Kejadian 47:23

Konteks

47:23 Joseph said to the people, “Since I have bought you and your land today for Pharaoh, here is seed for you. Cultivate 9  the land.

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[1:11]  1 tn The Hebrew construction employs a cognate accusative, where the nominal object (“vegetation”) derives from the verbal root employed. It stresses the abundant productivity that God created.

[1:11]  sn Vegetation. The Hebrew word translated “vegetation” (דֶּשֶׁא, deshe’) normally means “grass,” but here it probably refers more generally to vegetation that includes many of the plants and trees. In the verse the plants and the trees are qualified as self-perpetuating with seeds, but not the word “vegetation,” indicating it is the general term and the other two terms are sub-categories of it. Moreover, in vv. 29 and 30 the word vegetation/grass does not appear. The Samaritan Pentateuch adds an “and” before the fruit trees, indicating it saw the arrangement as bipartite (The Samaritan Pentateuch tends to eliminate asyndetic constructions).

[1:11]  2 sn After their kinds. The Hebrew word translated “kind” (מִין, min) indicates again that God was concerned with defining and dividing time, space, and species. The point is that creation was with order, as opposed to chaos. And what God created and distinguished with boundaries was not to be confused (see Lev 19:19 and Deut 22:9-11).

[1:11]  3 tn The conjunction “and” is not in the Hebrew text, but has been supplied in the translation to clarify the relationship of the clauses.

[1:30]  4 tn The phrase “I give” is not in the Hebrew text but has been supplied in the translation for clarification.

[35:4]  5 tn Heb “in their hand.”

[35:4]  6 sn On the basis of a comparison with Gen 34 and Num 31, G. J. Wenham argues that the foreign gods and the rings could have been part of the plunder that came from the destruction of Shechem (Genesis [WBC], 2:324).

[35:4]  7 sn Jacob buried them. On the burial of the gods, see E. Nielson, “The Burial of the Foreign Gods,” ST 8 (1954/55): 102-22.

[35:4]  8 tn Or “terebinth.”

[47:23]  9 tn The perfect verbal form with the vav consecutive is equivalent to a command here.



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