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Kejadian 11:30

Konteks
11:30 But Sarai was barren; she had no children.

Lukas 1:7

Konteks
1:7 But they did not have a child, because Elizabeth was barren, 1  and they were both very old. 2 

Lukas 1:36

Konteks

1:36 “And look, 3  your relative 4  Elizabeth has also become pregnant with 5  a son in her old age – although she was called barren, she is now in her sixth month! 6 

Galatia 4:24-25

Konteks
4:24 These things may be treated as an allegory, 7  for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. 4:25 Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
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[1:7]  1 sn Elizabeth was barren. Both Zechariah and Elizabeth are regarded by Luke as righteous in the sight of God, following all the commandments and ordinances of the Lord blamelessly (v. 6). With this language, reminiscent of various passages in the OT, Luke is probably drawing implicit comparisons to the age and barrenness of such famous OT personalities as Abraham and Sarah (see, e.g., Gen 18:9-15), the mother of Samson (Judg 13:2-5), and Hannah, the mother of Samuel (1 Sam 1:1-20). And, as it was in the case of these OT saints, so it is with Elizabeth: After much anguish and seeking the Lord, she too is going to have a son in her barrenness. In that day it was a great reproach to be childless, for children were a sign of God’s blessing (cf. Gen 1:28; Lev 20:20-21; Pss 127 and 128; Jer 22:30). As the dawn of salvation draws near, however, God will change this elderly couple’s grief into great joy and grant them the one desire time had rendered impossible.

[1:7]  2 tn Grk “were both advanced in days” (an idiom for old age).

[1:36]  3 tn Grk “behold.”

[1:36]  4 tn Some translations render the word συγγενίς (sungeni") as “cousin” (so Phillips) but the term is not necessarily this specific.

[1:36]  5 tn Or “has conceived.”

[1:36]  6 tn Grk “and this is the sixth month for her who was called barren.” Yet another note on Elizabeth’s loss of reproach also becomes a sign of the truth of the angel’s declaration.

[4:24]  7 tn Grk “which things are spoken about allegorically.” Paul is not saying the OT account is an allegory, but rather that he is constructing an allegory based on the OT account.



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