Kejadian 14:21

14:21 Then the king of Sodom said to Abram, “Give me the people and take the possessions for yourself.”

Kejadian 24:51

24:51 Rebekah stands here before you. Take her and go so that she may become ¹  the wife of your master’s son, just as the Lord has decided.” ² 

Kejadian 27:13

27:13 So his mother told him, “Any curse against you will fall on me, ³  my son! Just obey me! ⁴  Go and get them for me!”

Kejadian 34:4

34:4 Shechem said to his father Hamor, “Acquire this young girl as my wife.” ⁵ 

Kejadian 6:21

6:21 And you must take ⁶  for yourself every kind of food ⁷  that is eaten, ⁸  and gather it together. ⁹  It will be food for you and for them.

Kejadian 12:19

12:19 Why did you say, ‘She is my sister,’ so that I took her ¹⁰  to be my wife? ¹¹  Here is your wife! ¹²  Take her and go!” ¹³ 

Kejadian 33:11

33:11 Please take my present ¹⁴  that was brought to you, for God has been generous ¹⁵  to me and I have all I need.” ¹⁶  When Jacob urged him, he took it. ¹⁷ 

Kejadian 19:15

19:15 At dawn ¹⁸  the angels hurried Lot along, saying, “Get going! Take your wife and your two daughters who are here, ¹⁹  or else you will be destroyed when the city is judged!” ²⁰ 

Kejadian 22:2

22:2 God ²¹  said, “Take your son – your only son, whom you love, Isaac ²²  – and go to the land of Moriah! ²³  Offer him up there as a burnt offering ²⁴  on one of the mountains which I will indicate to ²⁵  you.”

Kejadian 23:13

23:13 and said to Ephron in their hearing, “Hear me, if you will. I pay ²⁶  to you the price ²⁷  of the field. Take it from me so that I may ²⁸  bury my dead there.”

[24:51]  ¹ tn Following the imperatives, the jussive with the prefixed conjunction indicates purpose or result.

[24:51]  ² tn Heb “as the Lord has spoken.”

[27:13]  ³ tn Heb “upon me your curse.”

[27:13]  ⁴ tn Heb “only listen to my voice.”

[34:4]  ⁵ tn Heb “Take for me this young woman for a wife.”

[6:21]  ⁶ tn The verb is a direct imperative: “And you, take for yourself.” The form stresses the immediate nature of the instruction; the pronoun underscores the directness.

[6:21]  ⁷ tn Heb “from all food,” meaning “some of every kind of food.”

[6:21]  ⁸ tn Or “will be eaten.”

[6:21]  ⁹ tn Heb “and gather it to you.”

[12:19]  ¹⁰ tn The preterite with vav (ו) consecutive here expresses consequence.

[12:19]  ¹¹ tn Heb “to me for a wife.”

[12:19]  ¹² tn Heb “Look, your wife!”

[12:19]  ¹³ tn Heb “take and go.”

[33:11]  ¹⁴ tn Heb “blessing.” It is as if Jacob is trying to repay what he stole from his brother twenty years earlier.

[33:11]  ¹⁵ tn Or “gracious,” but in the specific sense of prosperity.

[33:11]  ¹⁶ tn Heb “all.”

[33:11]  ¹⁷ tn Heb “and he urged him and he took.” The referent of the first pronoun in the sequence (“he”) has been specified as “Jacob” in the translation for clarity.

[19:15]  ¹⁸ tn Heb “When dawn came up.”

[19:15]  ¹⁹ tn Heb “who are found.” The wording might imply he had other daughters living in the city, but the text does not explicitly state this.

[19:15]  ²⁰ tn Or “with the iniquity [i.e., punishment] of the city” (cf. NASB, NRSV).

[22:2]  ²¹ tn Heb “he”; the referent (God) has been specified in the translation for clarity.

[22:2]  ²² sn Take your son…Isaac. The instructions are very clear, but the details are deliberate. With every additional description the commandment becomes more challenging.

[22:2]  ²³ sn There has been much debate over the location of Moriah; 2 Chr 3:1 suggests it may be the site where the temple was later built in Jerusalem.

[22:2]  ²⁴ sn A whole burnt offering signified the complete surrender of the worshiper and complete acceptance by God. The demand for a human sacrifice was certainly radical and may have seemed to Abraham out of character for God. Abraham would have to obey without fully understanding what God was about.

[22:2]  ²⁵ tn Heb “which I will say to.”

[23:13]  ²⁶ tn Heb “give.”

[23:13]  ²⁷ tn Heb “silver.”

[23:13]  ²⁸ tn After the imperative, the cohortative with the prefixed conjunction expresses purpose or result.