Though the word {avicha,} "thy father," is here used in the singular, yet St. Stephen, quoting this passage (Ac. 7:32), uses the plural, [Lo Theos ton patron sou,] "the God of thy fathers;" and that this is the meaning, the following words prove. This reading is confirmed by the Samaritan and Coptic.

menutupi(TB)/ditudungkan(TL) <05641> [hid.]

Ge 17:3 Jud 13:22 1Ki 19:13 Ne 9:9 Job 42:5,6 Ps 106:44,45 Isa 6:1-5 Da 10:7,8 Mt 17:6 Lu 5:8 Ac 7:34 Heb 12:21 Re 1:17 [Semua]

3:6

Allah Yakub.

Kej 24:12; [Lihat FULL. Kej 24:12]; Kel 4:5; [Lihat FULL. Kel 4:5]; Mat 22:32%&; Mr 12:26%&; Luk 20:37%&; Kis 3:13; 7:32%& [Semua]

Musa menutupi

1Raj 19:13

memandang Allah.

Kel 24:11; 33:20; Hak 13:22; Ayub 13:11; 23:16; 30:15; Yes 6:5 [Semua]

Ulangan 5:26

TSK	Full Life Study Bible

5:26

makhluk(TB)/berdaging(TL) <01320> [who is.]

It seems to have been a general opinion, that if God appeared to men, it was for the purpose of destroying them. And indeed most of the extraordinary manifestations of God were in the way of judgment; but here it was widely different. God did appear in a sovereign and extraordinary manner; but it was for the instruction, direction, deliverance, and support of his people. 1. They heard this voice speaking with them in a distinct, articulate manner. 2. They saw the fire, the symbol of his presence, the appearances of which demonstrated it to be supernatural. 3. Notwithstanding God appeared so terrible, yet no person was destroyed; for he came not to destroy but to save.

4:33

makhluk(TB)/berdaging(TL) <01320> [all flesh.]

Ge 6:12 Isa 40:6 Ro 3:20 [Semua]

hidup(TB/TL) <02416> [living.]