Kejadian 18:27
Konteks18:27 Then Abraham asked, “Since I have undertaken to speak to the Lord 1 (although I am but dust and ashes), 2
Ester 4:3
Konteks4:3 Throughout each and every province where the king’s edict and law were announced 3 there was considerable 4 mourning among the Jews, along with fasting, weeping, and sorrow. 5 Sackcloth and ashes were characteristic 6 of many.
Ayub 16:15
Konteks

[18:27] 1 tn The Hebrew term translated “Lord” here and in vv. 30, 31, 32 is אֲדֹנָי (’adonay).
[18:27] 2 tn The disjunctive clause is a concessive clause here, drawing out the humility as a contrast to the
[4:3] 3 tn Heb “reached” (so NAB, NLT); KJV, NASB, NIV “came”; TEV “wherever the king’s proclamation was made known.”
[4:3] 4 tn Heb “great” (so KJV, NIV, NRSV, NLT); NAB “the Jews went into deep mourning.”
[4:3] 5 sn Although prayer is not specifically mentioned here, it is highly unlikely that appeals to God for help were not a part of this reaction to devastating news. As elsewhere in the book of Esther, the writer seems deliberately to keep religious actions in the background.
[4:3] 6 tn Heb “were spread to many”; KJV, NIV “many (+ people NLT) lay in sackcloth and ashes.”
[16:15] 7 sn The language is hyperbolic; Job is saying that the sackcloth he has put on in his lamentable state is now stuck to his skin as if he had stitched it into the skin. It is now a habitual garment that he never takes off.
[16:15] 8 tn The Poel עֹלַלְתִּי (’olalti) from עָלַל (’alal, “to enter”) has here the meaning of “to thrust in.” The activity is the opposite of “raising high the horn,” a picture of dignity and victory.
[16:15] 9 tn There is no English term that captures exactly what “horn” is meant to do. Drawn from the animal world, the image was meant to convey strength and pride and victory. Some modern commentators have made other proposals for the line. Svi Rin suggested from Ugaritic that the verb be translated “lower” or “dip” (“Ugaritic – Old Testament Affinities,” BZ 7 [1963]: 22-33).