Kejadian 19:12

19:12 Then the two visitors ¹  said to Lot, “Who else do you have here? ²  Do you have ³  any sons-in-law, sons, daughters, or other relatives in the city? ⁴  Get them out of this ⁵  place

Kejadian 27:27

27:27 So Jacob ⁶  went over and kissed him. When Isaac caught the scent ⁷  of his clothing, he blessed him, saying,

“Yes, ⁸  my son smells

like the scent of an open field

which the Lord has blessed.

Kejadian 31:13

31:13 I am the God of Bethel, ⁹  where you anointed ¹⁰  the sacred stone and made a vow to me. ¹¹  Now leave this land immediately ¹²  and return to your native land.’”

Kejadian 32:9

32:9 Then Jacob prayed, ¹³  “O God of my father Abraham, God of my father Isaac, O Lord, you said ¹⁴  to me, ‘Return to your land and to your relatives and I will make you prosper.’ ¹⁵ 

Kejadian 42:33

42:33 “Then the man, the lord of the land, said to us, ‘This is how I will find out if you are honest men. Leave one of your brothers with me, and take grain ¹⁶  for your hungry households and go.

[19:12]  ¹ tn Heb “the men,” referring to the angels inside Lot’s house. The word “visitors” has been supplied in the translation for clarity.

[19:12]  ² tn Heb “Yet who [is there] to you here?”

[19:12]  ³ tn The words “Do you have” are supplied in the translation for stylistic reasons.

[19:12]  ⁴ tn Heb “a son-in-law and your sons and your daughters and anyone who (is) to you in the city.”

[19:12]  ⁵ tn Heb “the place.” The Hebrew article serves here as a demonstrative.

[27:27]  ⁶ tn Heb “and he”; the referent (Jacob) has been specified in the translation for clarity.

[27:27]  ⁷ tn Heb “and he smelled the smell”; the referent (Isaac) has been specified in the translation for clarity.

[27:27]  ⁸ tn Heb “see.”

[31:13]  ⁹ map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[31:13]  ¹⁰ sn You anointed the sacred stone. In Gen 28:18 the text simply reported that Jacob poured oil on top of the stone. Now that pouring is interpreted by the Lord as an anointing. Jacob had consecrated the place.

[31:13]  ¹¹ sn And made a vow to me. The second clause reminds Jacob of the vow he made to the Lord when he anointed the stone (Gen 28:20-22). God is now going to take him back to the land, and so he will have to fulfill his vow.

[31:13]  ¹² tn Heb “arise, leave!” The first imperative draws attention to the need for immediate action.

[31:13]  sn Leave this land immediately. The decision to leave was a wise one in view of the changed attitude in Laban and his sons. But more than that, it was the will of God. Jacob needed to respond to God’s call – the circumstances simply made it easier.

[32:9]  ¹³ tn Heb “said.”

[32:9]  ¹⁴ tn Heb “the one who said.”

[32:9]  ¹⁵ tn Heb “I will cause good” or “I will treat well [or “favorably”].” The idea includes more than prosperity, though that is its essential meaning. Here the form is subordinated to the preceding imperative and indicates purpose or result. Jacob is reminding God of his promise in the hope that God will honor his word.

[42:33]  ¹⁶ tn The word “grain” is not in the Hebrew text, but has been supplied in the translation for stylistic reasons.