Kejadian 20:7

20:7 But now give back the man’s wife. Indeed ¹  he is a prophet ²  and he will pray for you; thus you will live. ³  But if you don’t give her back, ⁴  know that you will surely die ⁵  along with all who belong to you.”

Bilangan 21:7

21:7 Then the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord that he would take away ⁶  the snakes from us.” So Moses prayed for the people.

Ulangan 9:20

9:20 The Lord was also angry enough at Aaron to kill him, but at that time I prayed for him ⁷  too.

Yunus 2:1

2:1 Jonah prayed to the Lord his God from the stomach of the fish

[20:7]  ¹ tn Or “for,” if the particle is understood as causal (as many English translations do) rather than asseverative.

[20:7]  ² sn For a discussion of the term prophet see N. Walker, “What is a Nabhi?” ZAW 73 (1961): 99-100.

[20:7]  ³ tn After the preceding jussive (or imperfect), the imperative with vav conjunctive here indicates result.

[20:7]  sn He will pray for you that you may live. Abraham was known as a man of God whose prayer would be effectual. Ironically and sadly, he was also known as a liar.

[20:7]  ⁴ tn Heb “if there is not you returning.” The suffix on the particle becomes the subject of the negated clause.

[20:7]  ⁵ tn The imperfect is preceded by the infinitive absolute to make the warning emphatic.

[21:7]  ⁶ tn The verb is the Hiphil jussive with a vav (ו) consecutive from the verb סוּר (sur); after the imperative this form may be subordinated to become a purpose clause.

[9:20]  ⁷ tn Heb “Aaron.” The pronoun is used in the translation to avoid redundancy.