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Kejadian 21:23

Konteks
21:23 Now swear to me right here in God’s name 1  that you will not deceive me, my children, or my descendants. 2  Show me, and the land 3  where you are staying, 4  the same loyalty 5  that I have shown you.” 6 

Kejadian 47:31

Konteks

47:31 Jacob 7  said, “Swear to me that you will do so.” 8  So Joseph 9  gave him his word. 10  Then Israel bowed down 11  at the head of his bed. 12 

Kejadian 47:1

Konteks
Joseph’s Wise Administration

47:1 Joseph went and told Pharaoh, “My father, my brothers, their flocks and herds, and all that they own have arrived from the land of

Canaan. They are now 13  in the land of Goshen.”

1 Samuel 18:3

Konteks
18:3 Jonathan made a covenant with David, for he loved him as much as he did his own life. 14 

1 Samuel 18:2

Konteks
18:2 Saul retained David 15  on that day and did not allow him to return to his father’s house.

1 Samuel 21:1-9

Konteks
21:1 (21:2) David went to Ahimelech the priest in Nob. Ahimelech was shaking with fear when he met 16  David, and said to him, “Why are you by yourself with no one accompanying you?” 21:2 David replied to Ahimelech the priest, “The king instructed me to do something, but he said to me, ‘Don’t let anyone know the reason I am sending you or the instructions I have given you.’ 17  I have told my soldiers 18  to wait at a certain place. 19  21:3 Now what do you have at your disposal? 20  Give me five loaves of bread, or whatever can be found.”

21:4 The priest replied to David, “I don’t have any ordinary bread at my disposal. Only holy bread is available, and then only if your soldiers 21  have abstained from sexual relations with women.” 22  21:5 David said to the priest, “Certainly women have been kept away from us, just as on previous occasions when I have set out. The soldiers’ 23  equipment is holy, even on an ordinary journey. How much more so will they be holy today, along with their equipment!”

21:6 So the priest gave him holy bread, for there was no bread there other than the bread of the Presence. It had been removed from before the Lord in order to replace it with hot bread on the day it had been taken away. 21:7 (One of Saul’s servants was there that day, detained before the Lord. His name was Doeg the Edomite, who was in charge of Saul’s shepherds.) 21:8 David said to Ahimelech, “Is there no sword or spear here at your disposal? I don’t have my own sword or equipment in hand due to the urgency of the king’s instructions.”

David Goes to Gath

21:9 The priest replied, “The sword of Goliath the Philistine, whom you struck down in the valley of Elah, is wrapped in a garment behind the ephod. If you wish, take it for yourself. Other than that, there’s nothing here.” David said, “There’s nothing like it! Give it to me!”

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[21:23]  1 tn Heb “And now swear to me by God here.”

[21:23]  2 tn Heb “my offspring and my descendants.”

[21:23]  3 tn The word “land” refers by metonymy to the people in the land.

[21:23]  4 tn The Hebrew verb means “to stay, to live, to sojourn” as a temporary resident without ownership rights.

[21:23]  5 tn Or “kindness.”

[21:23]  6 tn Heb “According to the loyalty which I have done with you, do with me and with the land in which you are staying.”

[47:31]  7 tn Heb “he”; the referent (Jacob) has been specified in the translation for clarity.

[47:31]  8 tn Heb “swear on oath to me.” The words “that you will do so” have been supplied in the translation for clarity.

[47:31]  9 tn Heb “he”; the referent (Joseph) has been specified in the translation for clarity.

[47:31]  10 tn Heb “swore on oath to him.”

[47:31]  11 sn The Hebrew verb normally means “bow down,” especially in worship or prayer. Here it might simply mean “bend low,” perhaps from weakness or approaching death. The narrative is ambiguous at this point and remains open to all these interpretations.

[47:31]  12 tc The MT reads מִטָּה (mittah, “bed, couch”). The LXX reads the word as מַטֶּה (matteh, “staff, rod”) and interprets this to mean that Jacob bowed down in worship while leaning on the top of his staff. The LXX reading was used in turn by the writer of the Letter to the Hebrews (Heb 11:21).

[47:1]  13 tn Heb “Look they [are] in the land of Goshen.” Joseph draws attention to the fact of their presence in Goshen.

[18:3]  14 tn Heb “like his [own] soul.”

[18:2]  15 tn Heb “him”; the referent (David) has been specified in the translation for clarity.

[21:1]  16 tn Heb “trembled to meet.”

[21:2]  17 tn Heb “let not a man know anything about the matter [for] which I am sending you and [about] which I commanded you.”

[21:2]  18 tn Heb “servants.”

[21:2]  19 tn The Hebrew expression here refers to a particular, but unnamed, place. It occurs in the OT only here, in 2 Kgs 6:8, and in Ruth 4:1, where Boaz uses it to refer to Naomi’s unnamed kinsman-redeemer. A contracted form of the expression appears in Dan 8:13.

[21:3]  20 tn Heb “under your hand.”

[21:4]  21 tn Heb “servants.”

[21:4]  22 tn Heb “have kept themselves from women” (so NASB, NIV, NRSV); TEV “haven’t had sexual relations recently”; NLT “have not slept with any women recently.”

[21:5]  23 tn Heb “servants’.”



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