Kejadian 22:16

22:16 and said, “‘I solemnly swear by my own name,’ ¹  decrees the Lord, ²  ‘that because you have done this and have not withheld your son, your only son,

Yesaya 48:1

The Lord Appeals to the Exiles

48:1 Listen to this, O family of Jacob, ³ 

you who are called by the name ‘Israel,’

and are descended from Judah, ⁴ 

who take oaths in the name of the Lord,

and invoke ⁵  the God of Israel –

but not in an honest and just manner. ⁶ 

Kisah Para Rasul 19:13

19:13 But some itinerant ⁷  Jewish exorcists tried to invoke the name ⁸  of the Lord Jesus over those who were possessed by ⁹  evil spirits, saying, “I sternly warn ¹⁰  you by Jesus whom Paul preaches.”

Ibrani 6:13-17

6:13 Now when God made his promise to Abraham, since he could swear by no one greater, he swore by himself, 6:14 saying, “Surely I will bless you greatly and multiply your descendants abundantly.” ¹¹  6:15 And so by persevering, Abraham ¹²  inherited the promise. 6:16 For people ¹³  swear by something greater than themselves, ¹⁴  and the oath serves as a confirmation to end all dispute. ¹⁵  6:17 In the same way ¹⁶  God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, ¹⁷  and so he intervened with an oath,

[22:16]  ¹ tn Heb “By myself I swear.”

[22:16]  ² tn Heb “the oracle of the Lord.” The phrase refers to a formal oracle or decree from the Lord.

[48:1]  ³ tn Heb “house of Jacob”; TEV, CEV “people of Israel.”

[48:1]  ⁴ tc The Hebrew text reads literally “and from the waters of Judah came out.” מִמֵּי (mimme) could be a corruption of מִמְּעֵי (mimmÿ’e, “from the inner parts of”; cf. NASB, NIV, NLT, NRSV) as suggested in the above translation. Some translations (ESV, NKJV) retain the MT reading because the Qumran scroll 1QIsa^a, which corrects a similar form to “from inner parts of” in 39:7, does not do it here.

[48:1]  ⁵ tn Heb “cause to remember”; KJV, ASV “make mention of.”

[48:1]  ⁶ tn Heb “not in truth and not in righteousness.”

[19:13]  ⁷ tn Grk “some Jewish exorcists who traveled about.” The adjectival participle περιερχομένων (periercomenwn) has been translated as “itinerant.”

[19:13]  ⁸ tn Grk “to name the name.”

[19:13]  ⁹ tn Grk “who had.” Here ἔχω (ecw) is used of demon possession, a common usage according to BDAG 421 s.v. ἔχω 7.a.α.

[19:13]  ¹⁰ sn The expression I sternly warn you means “I charge you as under oath.”

[6:14]  ¹¹ tn Grk “in blessing I will bless you and in multiplying I will multiply you,” the Greek form of a Hebrew idiom showing intensity.

[6:14]  sn A quotation from Gen 22:17.

[6:15]  ¹² tn Grk “he”; in the translation the referent (Abraham) has been specified for clarity.

[6:16]  ¹³ tn The plural Greek term ἄνθρωποι (anqrwpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.”

[6:16]  ¹⁴ tn Grk “by something greater”; the rest of the comparison (“than themselves”) is implied.

[6:16]  ¹⁵ tn Grk “the oath for confirmation is an end of all dispute.”

[6:17]  ¹⁶ tn Grk “in which.”

[6:17]  ¹⁷ tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”