Kejadian 31:36

31:36 Jacob became angry ¹  and argued with Laban. “What did I do wrong?” he demanded of Laban. ²  “What sin of mine prompted you to chase after me in hot pursuit? ³ 

Ulangan 19:10-13

19:10 You must not shed innocent blood ⁴  in your land that the Lord your God is giving you as an inheritance, for that would make you guilty. ⁵  19:11 However, suppose a person hates someone else ⁶  and stalks him, attacks him, kills him, ⁷  and then flees to one of these cities. 19:12 The elders of his own city must send for him and remove him from there to deliver him over to the blood avenger ⁸  to die. 19:13 You must not pity him, but purge out the blood of the innocent ⁹  from Israel, so that it may go well with you.

[31:36]  ¹ tn Heb “it was hot to Jacob.” This idiom refers to anger.

[31:36]  ² tn Heb “and Jacob answered and said to Laban, ‘What is my sin?’” The proper name “Jacob” has been replaced by the pronoun (“he”) in the translation and the order of the introductory clause and direct discourse rearranged for stylistic reasons.

[31:36]  ³ tn Heb “What is my sin that you have hotly pursued after me.” The Hebrew verb translated “pursue hotly” is used elsewhere of soldiers chasing defeated enemies (1 Sam 17:53).

[19:10]  ⁴ tn Heb “innocent blood must not be shed.” The Hebrew phrase דָּם נָקִי (dam naqiy) means the blood of a person to whom no culpability or responsibility adheres because what he did was without malice aforethought (HALOT 224 s.v דָּם 4.b).

[19:10]  ⁵ tn Heb “and blood will be upon you” (cf. KJV, ASV); NRSV “thereby bringing bloodguilt upon you.”

[19:11]  ⁶ tn Heb “his neighbor.”

[19:11]  ⁷ tn Heb “rises against him and strikes him fatally.”

[19:12]  ⁸ tn The גֹאֵל הַדָּם (go’el haddam, “avenger of blood”) would ordinarily be a member of the victim’s family who, after due process of law, was invited to initiate the process of execution (cf. Num 35:16-28). See R. Hubbard, NIDOTTE 1:789-94.

[19:13]  ⁹ sn Purge out the blood of the innocent. Because of the corporate nature of Israel’s community life, the whole community shared in the guilt of unavenged murder unless and until vengeance occurred. Only this would restore spiritual and moral equilibrium (Num 35:33).