Kejadian 37:25

37:25 When they sat down to eat their food, they looked up ¹  and saw ²  a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt. ³ 

Bilangan 32:1

The Petition of the Reubenites and Gadites

32:1 ⁴ Now the Reubenites and the Gadites possessed a very large number of cattle. When they saw that the lands of Jazer and Gilead were ideal for cattle, ⁵ 

Kidung Agung 6:5

6:5 Turn your eyes away from me –

they overwhelm ⁶  me!

Your hair is like a flock of goats

descending from Mount Gilead.

Yeremia 22:6

22:6 “‘For the Lord says concerning the palace of the king of Judah,

“This place looks like a veritable forest of Gilead to me.

It is like the wooded heights of Lebanon in my eyes.

But I swear that I will make it like a wilderness

whose towns have all been deserted. ⁷ 

Mikha 7:14

7:14 Shepherd your people with your shepherd’s rod, ⁸ 

the flock that belongs to you, ⁹ 

the one that lives alone in a thicket,

in the midst of a pastureland. ¹⁰ 

Allow them to graze in Bashan and Gilead, ¹¹ 

as they did in the old days. ¹² 

[37:25]  ¹ tn Heb “lifted up their eyes.”

[37:25]  ² tn Heb “and they saw and look.” By the use of וְהִנֵּה (vÿhinneh, “and look”), the narrator invites the reader to see the event through the eyes of the brothers.

[37:25]  ³ tn Heb “and their camels were carrying spices, balm, and myrrh, going to go down to Egypt.”

[32:1]  ⁴ sn While the tribes are on the other side of Jordan, the matter of which tribes would settle there has to be discussed. This chapter begins the settlement of Israel into the tribal territories, something to be continued in Joshua. The chapter has the petitions (vv. 1-5), the response by Moses (vv. 6-15), the proposal (vv. 16-27), and the conclusion of the matter (vv. 28-42). For literature on this subject, both critical and conservative, see S. E. Loewenstein, “The Relation of the Settlement of Gad and Reuben in Numbers 32:1-38, Its Background and Its Composition,” Tarbiz 42 (1972): 12-26; J. Mauchline, “Gilead and Gilgal, Some Reflections on the Israelite Occupation of Palestine,” VT 6 (1956): 19-33; and A. Bergmann, “The Israelite Tribe of Half-Manasseh,” JPOS 16 (1936): 224-54.

[32:1]  ⁵ tn Heb “the place was a place of/for cattle.”

[6:5]  ⁶ tn The verb רָהַב (rahav) should be nuanced “overwhelm” or “arouse” rather than “storm against,” “make proud,” “confuse,” “dazzle,” or “overcome” (BDB 923 s.v. רָהַב).

[22:6]  ⁷ tn Heb “Gilead you are to me, the height of Lebanon, but I will surely make you a wilderness [with] cities uninhabited.” The points of comparison are made explicit in the translation for the sake of clarity. See the study note for further explanation. For the use of the preposition לְ (lamed) = “in my eyes/in my opinion” see BDB 513 s.v. לְ 5.a(d) and compare Jonah 3:3; Esth 10:3. For the use of the particles אִם לֹא (’im lo’) to introduce an emphatic oath see BDB 50 s.v. אִם 1.b(2).

[22:6]  sn Lebanon was well known for its cedars and the palace (and the temple) had used a good deal of such timber in its construction (see 1 Kgs 5:6, 8-10; 7:2-3). In this section several references are made to cedar (see vv. 7, 14, 15, 23) and allusion has also been made to the paneled and colonnade armory of the Forest of Lebanon (2:14). It appears to have been a source of pride and luxury, perhaps at the expense of justice. Gilead was also noted in antiquity for its forests as well as for its fertile pastures.

[7:14]  ⁸ tn Or “with your scepter” (the Hebrew term can mean either “rod” or “scepter”).

[7:14]  ⁹ tn Heb “the flock of your inheritance.”

[7:14]  ¹⁰ tn Or “in the midst of Carmel.” The Hebrew term translated “pastureland” may be a place name.

[7:14]  sn The point seems to be that Israel is in a vulnerable position, like sheep in a thicket populated by predators, while rich pastureland (their homeland and God’s blessings) is in view.

[7:14]  ¹¹ sn The regions of Bashan and Gilead, located in Transjordan, were noted for their rich grazing lands.

[7:14]  ¹² tn Heb “as in the days of antiquity.”