Kejadian 41:45

41:45 Pharaoh gave Joseph the name Zaphenath-Paneah. ¹  He also gave him Asenath ²  daughter of Potiphera, priest of On, ³  to be his wife. So Joseph took charge of ⁴  all the land of Egypt.

Kejadian 41:50-52

41:50 Two sons were born to Joseph before the famine came. ⁵  Asenath daughter of Potiphera, priest of On, was their mother. ⁶  41:51 Joseph named the firstborn Manasseh, ⁷  saying, ⁸  “Certainly ⁹  God has made me forget all my trouble and all my father’s house.” 41:52 He named the second child Ephraim, ¹⁰  saying, ¹¹  “Certainly ¹²  God has made me fruitful in the land of my suffering.”

[41:45]  ¹ sn The meaning of Joseph’s Egyptian name, Zaphenath-Paneah, is uncertain. Many recent commentators have followed the proposal of G. Steindorff that it means “the god has said, ‘he will live’” (“Der Name Josephs Saphenat-Pa‘neach,” ZÄS 31 [1889]: 41-42); others have suggested “the god speaks and lives” (see BDB 861 s.v. צָפְנָת פַּעְנֵחַ); “the man he knows” (J. Vergote, Joseph en Égypte, 145); or “Joseph [who is called] áIp-àankh” (K. A. Kitchen, NBD³ 1262).

[41:45]  ² sn The name Asenath may mean “she belongs to the goddess Neit” (see HALOT 74 s.v. אָֽסְנַת). A novel was written at the beginning of the first century entitled Joseph and Asenath, which included a legendary account of the conversion of Asenath to Joseph’s faith in Yahweh. However, all that can be determined from this chapter is that their children received Hebrew names. See also V. Aptowitzer, “Asenath, the Wife of Joseph – a Haggadic Literary-Historical Study,” HUCA 1 (1924): 239-306.

[41:45]  ³ sn On (also in v. 50) is another name for the city of Heliopolis.

[41:45]  ⁴ tn Heb “and he passed through.”

[41:50]  ⁵ tn Heb “before the year of the famine came.”

[41:50]  ⁶ tn Heb “gave birth for him.”

[41:51]  ⁷ sn The name Manasseh (מְנַשֶּׁה, mÿnasheh) describes God’s activity on behalf of Joseph, explaining in general the significance of his change of fortune. The name is a Piel participle, suggesting the meaning “he who brings about forgetfulness.” The Hebrew verb נַשַּׁנִי (nashani) may have been used instead of the normal נִשַּׁנִי (nishani) to provide a closer sound play with the name. The giving of this Hebrew name to his son shows that Joseph retained his heritage and faith; and it shows that a brighter future was in store for him.

[41:51]  ⁸ tn The word “saying” has been supplied in the translation for stylistic reasons.

[41:51]  ⁹ tn Or “for.”

[41:52]  ¹⁰ sn The name Ephraim (אֶפְרַיִם, ’efrayim), a form of the Hebrew verb פָּרָה (parah), means “to bear fruit.” The theme of fruitfulness is connected with this line of the family from Rachel (30:2) on down (see Gen 49:22, Deut 33:13-17, and Hos 13:15). But there is some difficulty with the name “Ephraim” itself. It appears to be a dual, for which F. Delitzsch simply said it meant “double fruitfulness” (New Commentary on Genesis, 2:305). G. J. Spurrell suggested it was a diphthongal pronunciation of a name ending in -an or -am, often thought to be dual suffixes (Notes on the text of the book of Genesis, 334). Many, however, simply connect the name to the territory of Ephraim and interpret it to be “fertile land” (C. Fontinoy, “Les noms de lieux en -ayim dans la Bible,” UF 3 [1971]: 33-40). The dual would then be an old locative ending. There is no doubt that the name became attached to the land in which the tribe settled, and it is possible that is where the dual ending came from, but in this story it refers to Joseph’s God-given fruitfulness.

[41:52]  ¹¹ tn The word “saying” has been supplied in the translation for stylistic reasons.

[41:52]  ¹² tn Or “for.”