Kejadian 7:11

7:11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month – on that day all the fountains of the great deep ¹  burst open and the floodgates of the heavens ²  were opened.

Kejadian 8:13

8:13 In Noah’s six hundred and first year, ³  in the first day of the first month, the waters had dried up from the earth, and Noah removed the covering from the ark and saw that ⁴  the surface of the ground was dry.

Kejadian 23:16

23:16 So Abraham agreed to Ephron’s price ⁵  and weighed ⁶  out for him ⁷  the price ⁸  that Ephron had quoted ⁹  in the hearing of the sons of Heth – 400 pieces of silver, according to the standard measurement at the time. ¹⁰ 

Kejadian 33:1

Jacob Meets Esau

33:1 Jacob looked up ¹¹  and saw that Esau was coming ¹²  along with four hundred men. So he divided the children among Leah, Rachel, and the two female servants.

Kejadian 47:9

47:9 Jacob said to Pharaoh, “All ¹³  the years of my travels ¹⁴  are 130. All ¹⁵  the years of my life have been few and painful; ¹⁶  the years of my travels are not as long as those of my ancestors.” ¹⁷ 

[7:11]  ¹ tn The Hebrew term תְּהוֹם (tÿhom, “deep”) refers to the watery deep, the salty ocean – especially the primeval ocean that surrounds and underlies the earth (see Gen 1:2).

[7:11]  sn The watery deep. The same Hebrew term used to describe the watery deep in Gen 1:2 (תְּהוֹם, tihom) appears here. The text seems to picture here subterranean waters coming from under the earth and contributing to the rapid rise of water. The significance seems to be, among other things, that in this judgment God was returning the world to its earlier condition of being enveloped with water – a judgment involving the reversal of creation. On Gen 7:11 see G. F. Hasel, “The Fountains of the Great Deep,” Origins 1 (1974): 67-72; idem, “The Biblical View of the Extent of the Flood,” Origins 2 (1975): 77-95.

[7:11]  ² sn On the prescientific view of the sky reflected here, see L. I. J. Stadelmann, The Hebrew Conception of the World (AnBib), 46.

[8:13]  ³ tn Heb In the six hundred and first year.” Since this refers to the six hundred and first year of Noah’s life, the word “Noah’s” has been supplied in the translation for clarity.

[8:13]  ⁴ tn Heb “and saw and look.” As in v. 11, the deictic particle הִנֵּה (hinneh) invites readers to enter into the story, as it were, and look at the dry ground with their own eyes.

[23:16]  ⁵ tn Heb “listened to Ephron.”

[23:16]  ⁶ tn Heb “and Abraham weighed out.”

[23:16]  ⁷ tn Heb “to Ephron.” The proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.

[23:16]  ⁸ tn Heb “silver.”

[23:16]  ⁹ tn Heb “that he had spoken.” The referent (Ephron) has been specified here in the translation for clarity and for stylistic reasons.

[23:16]  ¹⁰ tn Heb “passing for the merchant.” The final clause affirms that the measurement of silver was according to the standards used by the merchants of the time.

[33:1]  ¹¹ tn Heb “and Jacob lifted up his eyes.”

[33:1]  ¹² tn Or “and look, Esau was coming.” By the use of the particle הִנֵּה (hinneh, “look”), the narrator invites the reader to view the scene through Jacob’s eyes.

[47:9]  ¹³ tn Heb “the days of.”

[47:9]  ¹⁴ tn Heb “sojournings.” Jacob uses a term that depicts him as one who has lived an unsettled life, temporarily residing in many different places.

[47:9]  ¹⁵ tn Heb “the days of.”

[47:9]  ¹⁶ tn The Hebrew word רַע (ra’) can sometimes mean “evil,” but that would give the wrong connotation here, where it refers to pain, difficulty, and sorrow. Jacob is thinking back through all the troubles he had to endure to get to this point.

[47:9]  ¹⁷ tn Heb “and they have not reached the days of the years of my fathers in the days of their sojournings.”