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Kejadian 7:4

Konteks
7:4 For in seven days 1  I will cause it to rain 2  on the earth for forty days and forty nights, and I will wipe from the face of the ground every living thing that I have made.”

Ayub 5:10

Konteks

5:10 he gives 3  rain on the earth, 4 

and sends 5  water on the fields; 6 

Ayub 28:26

Konteks

28:26 When he imposed a limit 7  for the rain,

and a path for the thunderstorm, 8 

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[7:4]  1 tn Heb “for seven days yet,” meaning “after [or “in”] seven days.”

[7:4]  2 tn The Hiphil participle מַמְטִיר (mamtir, “cause to rain”) here expresses the certainty of the act in the imminent future.

[5:10]  3 tn Heb “who gives.” The participle continues the doxology here. But the article is necessary because of the distance between this verse and the reference to God.

[5:10]  sn He gives rain. The use of the verb “gives” underscores the idea that rain is a gift from God. This would be more keenly felt in the Middle East where water is scarce.

[5:10]  4 tn In both halves of the verse the literal rendering would be “upon the face of the earth” and “upon the face of the fields.”

[5:10]  5 tn The second participle is simply coordinated to the first and therefore does not need the definite article repeated (see GKC 404 §126.b).

[5:10]  6 tn The Hebrew term חוּצוֹת (khutsot) basically means “outside,” or what is outside. It could refer to streets if what is meant is outside the house; but it refers to fields here (parallel to the more general word) because it is outside the village. See Ps 144:13 for the use of the expression for “countryside.” The LXX gives a much wider interpretation: “what is under heaven.”

[28:26]  7 tn Or “decree.”

[28:26]  8 tn Or “thunderbolt,” i.e., lightning. Heb “the roaring of voices/sounds,” which describes the nature of the storm.



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