Kejadian 8:21
Konteks8:21 And the Lord smelled the soothing aroma 1 and said 2 to himself, 3 “I will never again curse 4 the ground because of humankind, even though 5 the inclination of their minds 6 is evil from childhood on. 7 I will never again destroy everything that lives, as I have just done.
Yeremia 2:5
Konteks2:5 This is what the Lord says:
“What fault could your ancestors 8 have possibly found in me
that they strayed so far from me? 9
They paid allegiance to 10 worthless idols, and so became worthless to me. 11
[8:21] 1 tn The
[8:21] 2 tn Heb “and the
[8:21] 3 tn Heb “in his heart.”
[8:21] 4 tn Here the Hebrew word translated “curse” is קָלָל (qalal), used in the Piel verbal stem.
[8:21] 5 tn The Hebrew particle כִּי (ki) can be used in a concessive sense (see BDB 473 s.v. כִּי), which makes good sense in this context. Its normal causal sense (“for”) does not fit the context here very well.
[8:21] 6 tn Heb “the inclination of the heart of humankind.”
[8:21] 7 tn Heb “from his youth.”
[2:5] 9 tn Or “I did not wrong your ancestors in any way. Yet they went far astray from me.” Both translations are an attempt to render the rhetorical question which demands a negative answer.
[2:5] 10 tn Heb “They went/followed after.” This idiom is found most often in Deuteronomy or covenant contexts. It refers to loyalty to God and to his covenant or his commandments (e.g., 1 Kgs 14:8; 2 Chr 34:31) with the metaphor of a path or way underlying it (e.g., Deut 11:28; 28:14). To “follow other gods” was to abandon this way and this loyalty (i.e., to “abandon” or “forget” God, Judg 2:12; Hos 2:13) and to follow the customs or religious traditions of the pagan nations (e.g., 2 Kgs 17:15). The classic text on “following” God or another god is 1 Kgs 18:18, 21 where Elijah taunts the people with “halting between two opinions” whether the
[2:5] 11 tn The words “to me” are not in the Hebrew text but are implicit from the context: Heb “they followed after the worthless thing/things and became worthless.” There is an obvious wordplay on the verb “became worthless” and the noun “worthless thing,” which is probably to be understood collectively and to refer to idols as it does in Jer 8:19; 10:8; 14:22; Jonah 2:8.