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Kejadian 8:8

Konteks

8:8 Then Noah 1  sent out a dove 2  to see if the waters had receded 3  from the surface of the ground.

Kejadian 10:18

Konteks
10:18 Arvadites, 4  Zemarites, 5  and Hamathites. 6  Eventually the families of the Canaanites were scattered

Kejadian 24:16

Konteks
24:16 Now the young woman was very beautiful. She was a virgin; no man had ever had sexual relations with her. 7  She went down to the spring, filled her jug, and came back up.

Kejadian 41:6

Konteks
41:6 Then 8  seven heads of grain, thin and burned by the east wind, were sprouting up after them.

Kejadian 45:14

Konteks

45:14 Then he threw himself on the neck of his brother Benjamin and wept, and Benjamin wept on his neck.

Kejadian 50:18

Konteks
50:18 Then his brothers also came and threw themselves down before him; they said, “Here we are; we are your slaves.”
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[8:8]  1 tn Heb “he”; the referent (Noah) has been specified in the translation for clarity.

[8:8]  2 tn The Hebrew text adds “from him.” This has not been translated for stylistic reasons, because it is redundant in English.

[8:8]  3 tn The Hebrew verb קָלָל (qalal) normally means “to be light, to be slight”; it refers here to the waters receding.

[10:18]  4 sn The Arvadites lived in the city Arvad, located on an island near the mainland close to the river El Kebir.

[10:18]  5 sn The Zemarites lived in the town Sumur, north of Arka.

[10:18]  6 sn The Hamathites lived in Hamath on the Orontes River.

[24:16]  7 tn Heb “And the young woman was very good of appearance, a virgin, and a man she had not known.” Some argue that the Hebrew noun translated “virgin” (בְּתוּלָה, bÿtulah) is better understood in a general sense, “young woman” (see Joel 1:8, where the word appears to refer to one who is married). In this case the circumstantial clause (“and a man she had not known”) would be restrictive, rather than descriptive. If the term actually means “virgin,” one wonders why the circumstantial clause is necessary (see Judg 21:12 as well). Perhaps the repetition emphasizes her sexual purity as a prerequisite for her role as the mother of the covenant community.

[41:6]  8 tn Heb “And look.”



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