Kejadian 9:11

9:11 I confirm ¹  my covenant with you: Never again will all living things ²  be wiped out ³  by the waters of a flood; ⁴  never again will a flood destroy the earth.”

Kejadian 17:7

17:7 I will confirm ⁵  my covenant as a perpetual ⁶  covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. ⁷ 

Kejadian 17:13

17:13 They must indeed be circumcised, ⁸  whether born in your house or bought with money. The sign of my covenant ⁹  will be visible in your flesh as a permanent ¹⁰  reminder.

Kejadian 17:19

17:19 God said, “No, Sarah your wife is going to bear you a son, and you will name him Isaac. ¹¹  I will confirm my covenant with him as a perpetual ¹²  covenant for his descendants after him.

Kejadian 17:2

17:2 Then I will confirm my covenant ¹³  between me and you, and I will give you a multitude of descendants.” ¹⁴ 

1 Samuel 7:13

7:13 So the Philistines were defeated; they did not invade Israel again. The hand of the Lord was against the Philistines all the days of Samuel.

[9:11]  ¹ tn The verb וַהֲקִמֹתִי (vahaqimoti) is a perfect with the vav (ו) consecutive and should be translated with the English present tense, just as the participle at the beginning of the speech was (v. 9). Another option is to translate both forms with the English future tense (“I will confirm”).

[9:11]  ² tn Heb “all flesh.”

[9:11]  ³ tn Heb “cut off.”

[9:11]  ⁴ tn Heb “and all flesh will not be cut off again by the waters of the flood.”

[17:7]  ⁵ tn The verb קוּם (qum, “to arise, to stand up”) in the Hiphil verbal stem means “to confirm, to give effect to, to carry out” (i.e., a covenant or oath; see BDB 878-79 s.v. קוּם).

[17:7]  ⁶ tn Or “as an eternal.”

[17:7]  ⁷ tn Heb “to be to you for God and to your descendants after you.”

[17:13]  ⁸ tn The emphatic construction employs the Niphal imperfect tense (collective singular) and the Niphal infinitive.

[17:13]  ⁹ tn Heb “my covenant.” Here in v. 13 the Hebrew word בְּרִית (bÿrit) refers to the outward, visible sign, or reminder, of the covenant. For the range of meaning of the term, see the note on the word “requirement” in v. 9.

[17:13]  ¹⁰ tn Or “an eternal.”

[17:19]  ¹¹ tn Heb “will call his name Isaac.” The name means “he laughs,” or perhaps “may he laugh” (see the note on the word “laughed” in v. 17).

[17:19]  ¹² tn Or “as an eternal.”

[17:2]  ¹³ tn Following the imperative, the cohortative indicates consequence. If Abram is blameless, then the Lord will ratify the covenant. Earlier the Lord ratified part of his promise to Abram (see Gen 15:18-21), guaranteeing him that his descendants would live in the land. But the expanded form of the promise, which includes numerous descendants and eternal possession of the land, remains to be ratified. This expanded form of the promise is in view here (see vv. 2b, 4-8). See the note at Gen 15:18 and R. B. Chisholm, “Evidence from Genesis,” A Case for Premillennialism, 35-54.

[17:2]  ¹⁴ tn Heb “I will multiply you exceedingly, exceedingly.” The repetition is emphatic.