Kejadian 9:12

9:12 And God said, “This is the guarantee ¹  of the covenant I am making ²  with you ³  and every living creature with you, a covenant ⁴  for all subsequent ⁵  generations:

Kejadian 22:6

22:6 Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, ⁶  and the two of them walked on together.

Kejadian 30:38

30:38 Then he set up the peeled branches in all the watering troughs where the flocks came to drink. He set up the branches in front of the flocks when they were in heat and came to drink. ⁷ 

Kejadian 44:1

The Final Test

44:1 He instructed the servant who was over his household, “Fill the sacks of the men with as much food as they can carry and put each man’s money in the mouth of his sack.

[9:12]  ¹ tn Heb “sign.”

[9:12]  ² sn On the making of covenants in Genesis, see W. F. Albright, “The Hebrew Expression for ‘Making a Covenant’ in Pre-Israelite Documents,” BASOR 121 (1951): 21-22.

[9:12]  ³ tn Heb “between me and between you.”

[9:12]  ⁴ tn The words “a covenant” are supplied in the translation for clarification.

[9:12]  ⁵ tn The Hebrew term עוֹלָם (’olam) means “ever, forever, lasting, perpetual.” The covenant would extend to subsequent generations.

[22:6]  ⁶ sn He took the fire and the knife in his hand. These details anticipate the sacrifice that lies ahead.

[30:38]  ⁷ sn He put the branches in front of the flocks…when they came to drink. It was generally believed that placing such “visual aids” before the animals as they were mating, it was possible to influence the appearance of their offspring. E. A. Speiser notes that “Jacob finds a way to outwit his father-in-law, through prenatal conditioning of the flock by visual aids – in conformance with universal folk beliefs” (Genesis [AB], 238). Nevertheless, in spite of Jacob’s efforts at animal husbandry, he still attributes the resulting success to God (see 31:5).