Keluaran 14:18

14:18 And the Egyptians will know ¹  that I am the Lord when I have gained my honor ²  because of Pharaoh, his chariots, and his horsemen.”

Keluaran 16:21

16:21 So they gathered it each morning, ³  each person according to what he could eat, and when the sun got hot, it would melt. ⁴ 

Keluaran 17:10

17:10 So Joshua fought against Amalek just as Moses had instructed him; ⁵ and Moses and Aaron and Hur went up to the top of the hill.

Keluaran 19:7

19:7 So Moses came and summoned the elders of Israel. He set before them all these words that the Lord had commanded him,

Keluaran 33:10

33:10 When all the people would see the pillar of cloud standing at the entrance of the tent, all the people, each one at the entrance of his own tent, would rise and worship. ⁶ 

[14:18]  ¹ tn The construction is unusual in that it says, “And Egypt will know.” The verb is plural, and so “Egypt” must mean “the Egyptians.” The verb is the perfect tense with the vav consecutive, showing that this recognition or acknowledgment by Egypt will be the result or purpose of the defeat of them by God.

[14:18]  ² tn The form is בְּהִכָּבְדִי (bÿhikkavÿdi), the Niphal infinitive construct with a preposition and a suffix. For the suffix on a Niphal, see GKC 162-63 §61.c. The word forms a temporal clause in the line.

[16:21]  ³ tn Heb “morning by morning.” This is an example of the repetition of words to express the distributive sense; here the meaning is “every morning” (see GKC 388 §121.c).

[16:21]  ⁴ tn The perfect tenses here with vav (ו) consecutives have the frequentative sense; they function in a protasis-apodosis relationship (GKC 494 §159.g).

[17:10]  ⁵ tn The line in Hebrew reads literally: And Joshua did as Moses had said to him, to fight with Amalek. The infinitive construct is epexegetical, explaining what Joshua did that was in compliance with Moses’ words.

[33:10]  ⁶ tn All the main verbs in this verse are perfect tenses continuing the customary sequence (see GKC 337 §112.kk). The idea is that the people would get up (rise) when the cloud was there and then worship, meaning in part bow down. When the cloud was not there, there was access to seek God.