Keluaran 22:27

22:27 for it is his only covering – it is his garment for his body. ¹  What else can he sleep in? ²  And ³  when he cries out to me, I will hear, for I am gracious.

Bilangan 14:17-19

14:17 So now, let the power of my Lord ⁴  be great, just as you have said, 14:18 ‘The Lord is slow to anger and abounding in loyal love, ⁵  forgiving iniquity and transgression, ⁶  but by no means clearing ⁷  the guilty, visiting the iniquity of the fathers on the children until the third and fourth generations.’ ⁸  14:19 Please forgive ⁹  the iniquity of this people according to your great loyal love, ¹⁰  just as you have forgiven this people from Egypt even until now.”

Mazmur 86:15

86:15 But you, O Lord, are a compassionate and merciful God.

You are patient ¹¹  and demonstrate great loyal love and faithfulness. ¹² 

[22:27]  ¹ tn Heb “his skin.”

[22:27]  ² tn Literally the text reads, “In what can he lie down?” The cloak would be used for a covering at night to use when sleeping. The garment, then, was the property that could not be taken and not given back – it was the last possession. The modern idiom of “the shirt off his back” gets at the point being made here.

[22:27]  ³ tn Heb “and it will be.”

[14:17]  ⁴ tc The form in the text is אֲדֹנָי (’adonay), the word that is usually used in place of the tetragrammaton. It is the plural form with the pronominal suffix, and so must refer to God.

[14:18]  ⁵ tn The expression is רַב־חֶסֶד (rav khesed) means “much of loyal love,” or “faithful love.” Some have it “totally faithful,” but that omits the aspect of his love.

[14:18]  ⁶ tn Or “rebellion.”

[14:18]  ⁷ tn The infinitive absolute emphasizes the verbal activity of the imperfect tense, which here serves as a habitual imperfect. Negated it states what God does not do; and the infinitive makes that certain.

[14:18]  ⁸ sn The Decalogue adds “to those who hate me.” The point of the line is that the effects of sin, if not the sinful traits themselves, are passed on to the next generation.

[14:19]  ⁹ tn The verb סְלַח־נָא (selakh-na’), the imperative form, means “forgive” (see Ps 130:4), “pardon,” “excuse.” The imperative is of course a prayer, a desire, and not a command.

[14:19]  ¹⁰ tn The construct unit is “the greatness of your loyal love.” This is the genitive of specification, the first word being the modifier.

[86:15]  ¹¹ tn Heb “slow to anger.”

[86:15]  ¹² tn Heb “and great of loyal love and faithfulness.”

[86:15]  sn The psalmist’s confession of faith in this verse echoes Exod 34:6.