Keluaran 23:6-7

23:6 “You must not turn away justice for your poor people in their lawsuits. 23:7 Keep your distance ¹  from a false charge ²  – do not kill the innocent and the righteous, ³  for I will not justify the wicked. ⁴ 

Yesaya 5:23

5:23 They pronounce the guilty innocent for a payoff,

they ignore the just cause of the innocent. ⁵ 

Ratapan 3:34-36

ל (Lamed)

3:34 To crush underfoot

all the earth’s prisoners, ⁶ 

3:35 to deprive a person ⁷  of his rights ⁸ 

in the presence of the Most High,

3:36 to defraud a person in a lawsuit –

the Lord ⁹  does not approve ¹⁰  of such things!

[23:7]  ¹ tn Or “stay away from,” or “have nothing to do with.”

[23:7]  ² tn Heb “a false matter,” this expression in this context would have to be a case in law that was false or that could only be won by falsehood.

[23:7]  ³ tn The two clauses probably should be related: the getting involved in the false charge could lead to the death of an innocent person (so, e.g., Naboth in 1 Kgs 21:10-13).

[23:7]  ⁴ sn God will not declare right the one who is in the wrong. Society should also be consistent, but it cannot see the intents and motives, as God can.

[5:23]  ⁵ tn Heb “and the just cause of the innocent ones they turn aside from him.”

[5:23]  sn In vv. 22-23 the prophet returns to themes with which he opened his speech. The accusatory elements of vv. 8, 11-12, 18-23 are arranged in a chiastic manner: (A) social injustice (8), (B) carousing (11-12a), (C) spiritual insensitivity (12b) // (C') spiritual insensitivity (18-21), (B') carousing (22), (A') social injustice (23).

[3:34]  ⁶ tn Heb “prisoners of earth/land.” The term ארצ may refer to (1) the earth or (2) a country or (3) the promised land in particular (as well as other referents). “Earth” is chosen here since the context presents God’s general principles in dealing with humanity. Given the historical circumstances, however, prisoners from the land of Israel are certainly in the background.

[3:35]  ⁷ tn The speaking voice is still that of the גֶּבֶר (gever, “man”), but the context and line are more universal in character.

[3:35]  ⁸ tn Heb “to turn away a man’s justice,” that is, the justice or equitable judgment he would receive. See the previous note regarding the “man.”

[3:36]  ⁹ tc The MT reads אֲדֹנָי (’adonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the tc note at 1:14.

[3:36]  ¹⁰ tn Heb “the Lord does not see.” The verb רָאָה (ra’ah, “to see”) is here used in reference to mental observation and approval: “to gaze at” with joy and pleasure (e.g., 2 Kgs 10:16; Mic 7:9; Jer 29:32; Isa 52:8; Job 20:17; 33:28; Pss 54:9; 106:5; 128:5; Son 3:11; 6:11; Eccl 2:1). If the line is parallel to the end of v. 35 then a circumstantial clause “the Lord not seeing” would be appropriate. The infinitives in 34-36 would then depend on the verbs in v. 33; see D. R. Hillers, Lamentations (AB), 71.