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Keluaran 24:3

Konteks

24:3 Moses came 1  and told the people all the Lord’s words 2  and all the decisions. All the people answered together, 3  “We are willing to do 4  all the words that the Lord has said,”

Keluaran 24:5

Konteks
24:5 He sent young Israelite men, 5  and they offered burnt offerings and sacrificed young bulls for peace offerings 6  to the Lord.
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[24:3]  1 sn The general consensus among commentators is that this refers to Moses’ coming from the mountain after he made the ascent in 20:21. Here he came and told them the laws (written in 20:22-23:33), and of the call to come up to Yahweh.

[24:3]  2 sn The Decalogue may not be included here because the people had heard those commands themselves earlier.

[24:3]  3 tn The text simply has “one voice” (קוֹל אֶחָד, qolekhad); this is an adverbial accusative of manner, telling how the people answered – “in one voice,” or unanimously (see GKC 375 §118.q).

[24:3]  4 tn The verb is the imperfect tense (נַעֲשֶׂה, naaseh), although the form could be classified as a cohortative. If the latter, they would be saying that they are resolved to do what God said. If it is an imperfect, then the desiderative would make the most sense: “we are willing to do.” They are not presumptuously saying they are going to do all these things.

[24:5]  5 tn The construct has “young men of the Israelites,” and so “Israelite” is a genitive that describes them.

[24:5]  6 tn The verbs and their respective accusatives are cognates. First, they offered up burnt offerings (see Lev 1), which is וַיַּעֲלוּ עֹלֹת (vayyaaluolot); then they sacrificed young bulls as peace sacrifices (Lev 3), which is in Hebrew וַיִּזְבְּחוּ זְבָחִים (vayyizbÿkhu zÿvakhim). In the first case the cognate accusative is the direct object; in the second it is an adverbial accusative of product. See on this covenant ritual H. M. Kamsler, “The Blood Covenant in the Bible,” Dor le Dor 6 (1977): 94-98; E. W. Nicholson, “The Covenant Ritual in Exodus 24:3-8,” VT 32 (1982): 74-86.



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