Keluaran 25:4

25:4 blue, ¹  purple, ²  scarlet, ³  fine linen, ⁴  goat’s hair, ⁵ 

Yeremia 10:9

10:9 Hammered-out silver is brought from Tarshish ⁶ 

and gold is brought from Uphaz ⁷  to cover those idols. ⁸ 

They are the handiwork of carpenters and goldsmiths. ⁹ 

They are clothed in blue and purple clothes. ¹⁰ 

They are all made by skillful workers. ¹¹ 

[25:4]  ¹ sn The blue refers to dye made from shellfish. It has a dark blue or purple-blue, almost violet color. No significance for the color is attached.

[25:4]  ² sn Likewise this color dye was imported from Phoenicia, where it was harvested from the shellfish or snail. It is a deep purple-red color.

[25:4]  ³ sn This color is made from the eggs and bodies of the worm coccus ilicus, which is found with the holly plant – so Heb “worm of brilliance.” The powder made from the dried maggots produces a bright red-yellow color (W. C. Kaiser, Jr., “Exodus,” EBC 2:452). B. Jacob takes the view that these are not simply colors that are being introduced here, but fabrics dyed with these colors (Exodus, 765). At any rate, the sequence would then be metals, fabrics, and leathers (v. 5).

[25:4]  ⁴ sn This is generally viewed as a fine Egyptian linen that had many more delicate strands than ordinary linen.

[25:4]  ⁵ sn Goat’s hair was spun into yarn (35:26) and used to make the material for the first tent over the dwelling. It is ideal for tenting, since it is loosely woven and allows breezes to pass through, but with rain the fibers expand and prevent water from seeping through.

[10:9]  ⁶ tc Two Qumran scrolls of Jeremiah (4QJer^a and 4QJer^b) reflect a Hebrew text that is very different than the traditional MT from which modern Bibles have been translated. The Hebrew text in these two manuscripts is similar to that from which LXX was translated. This is true both in small details and in major aspects where the LXX differs from MT. Most notably, 4QJer^a, 4QJer^b and LXX present a version of Jeremiah about 13% shorter than the longer version found in MT. One example of this shorter text is Jer 10:3-11 in which MT and 4QJer^a both have all nine verses, while LXX and 4QJer^b both lack vv. 6-8 and 10, which extol the greatness of God. In addition, the latter part of v. 9 is arranged differently in LXX and 4QJer^b. The translation here follows MT which is supported by 4QJer^a.

[10:9]  ⁷ tn This is a place of unknown location. It is mentioned again in Dan 10:5. Many emend the word to “Ophir” following the Syriac version and the Aramaic Targum. Ophir was famous for its gold (cf. 1 Kgs 9:28; Job 28:16).

[10:9]  ⁸ tn The words “to cover those idols” are not in the text but are implicit from the context. They are supplied in the translation for clarity.

[10:9]  ⁹ tn The words “They are” are not in the text. The text reads merely, “the work of the carpenter and of the hands of the goldsmith.” The words are supplied in the translation for clarity.

[10:9]  ¹⁰ tn Heb “Blue and purple their clothing.”

[10:9]  ¹¹ sn There is an ironic pun in this last line. The Hebrew word translated “skillful workers” is the same word that is translated “wise people” in v. 7. The artisans do their work skillfully but they are not “wise.”