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Keluaran 6:6

Konteks
6:6 Therefore, tell the Israelites, ‘I am the Lord. I will bring you out 1  from your enslavement to 2  the Egyptians, I will rescue you from the hard labor they impose, 3  and I will redeem you with an outstretched arm and with great judgments.

Mazmur 50:7

Konteks

50:7 He says: 4 

“Listen my people! I am speaking!

Listen Israel! I am accusing you! 5 

I am God, your God!

Yesaya 3:15

Konteks

3:15 Why do you crush my people

and grind the faces of the poor?” 6 

The sovereign Lord who commands armies 7  has spoken.

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[6:6]  1 sn The verb וְהוֹצֵאתִי (vÿhotseti) is a perfect tense with the vav (ו) consecutive, and so it receives a future translation – part of God’s promises. The word will be used later to begin the Decalogue and other covenant passages – “I am Yahweh who brought you out….”

[6:6]  2 tn Heb “from under the burdens of” (so KJV, NASB); NIV “from under the yoke of.”

[6:6]  3 tn Heb “from labor of them.” The antecedent of the pronoun is the Egyptians who have imposed slave labor on the Hebrews.

[50:7]  4 tn The words “he says” are supplied in the translation for clarification. God’s charges against his people follow.

[50:7]  5 tn Heb “Israel, and I will testify against you.” The imperative “listen” is understood in the second line by ellipsis (note the preceding line).

[3:15]  6 sn The rhetorical question expresses the Lord’s outrage at what the leaders have done to the poor. He finds it almost unbelievable that they would have the audacity to treat his people in this manner.

[3:15]  7 tn Heb “the master, the Lord who commands armies [traditionally, the Lord of hosts].” On the title “the Lord who commands armies,” see the note at 1:9.

[3:15]  sn The use of this title, which also appears in v. 1, forms an inclusio around vv. 1-15. The speech begins and ends with a reference to “the master, the Lord who commands armies.”



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