Keluaran 7:4

7:4 Pharaoh will not listen to you. ¹  I will reach into ²  Egypt and bring out my regiments, ³  my people the Israelites, from the land of Egypt with great acts of judgment.

Keluaran 8:1

8:1 (7:26) ⁴  Then the Lord said to Moses, “Go to Pharaoh and tell him, ‘Thus says the Lord: “Release my people in order that they may serve me!

Keluaran 16:28

16:28 So the Lord said to Moses, “How long do you refuse ⁵  to obey my commandments and my instructions?

Keluaran 22:31

22:31 “You will be holy ⁶  people to me; you must not eat any meat torn by animals in the field. ⁷  You must throw it to the dogs.

Keluaran 31:13

31:13 “Tell the Israelites, ‘Surely you must keep my Sabbaths, ⁸  for it is a sign between me and you throughout your generations, that you may know that I am the Lord who sanctifies you. ⁹ 

Keluaran 34:11

34:11 “Obey ¹⁰  what I am commanding you this day. I am going to drive out ¹¹  before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.

[7:4]  ¹ tn Heb “and Pharaoh will not listen.”

[7:4]  ² tn Heb “put my hand into.” The expression is a strong anthropomorphism to depict God’s severest judgment on Egypt. The point is that neither the speeches of Moses and Aaron nor the signs that God would do will be effective. Consequently, God would deliver the blow that would destroy.

[7:4]  ³ tn See the note on this term in 6:26.

[8:1]  ⁴ sn Beginning with 8:1, the verse numbers through 8:32 in English Bibles differ from the verse numbers in the Hebrew text (BHS), with 8:1 ET = 7:26 HT, 8:2 ET = 7:27 HT, 8:3 ET = 7:28 HT, 8:4 ET = 7:29 HT, 8:5 ET = 8:1 HT, etc., through 8:32 ET = 8:28 HT. Thus in English Bibles chapter 8 has 32 verses, while in the Hebrew Bible it has 28 verses, with the four extra verses attached to chapter 7.

[16:28]  ⁵ tn The verb is plural, and so it is addressed to the nation and not to Moses. The perfect tense in this sentence is the characteristic perfect, denoting action characteristic, or typical, of the past and the present.

[22:31]  ⁶ sn The use of this word here has to do with the laws of the sanctuary and not some advanced view of holiness. The ritual holiness at the sanctuary would prohibit eating anything torn to pieces.

[22:31]  ⁷ tn Or “by wild animals.”

[31:13]  ⁸ sn The instruction for the Sabbath at this point seems rather abrupt, but it follows logically the extended plans of building the sanctuary. B. Jacob, following some of the earlier treatments, suggests that these are specific rules given for the duration of the building of the sanctuary (Exodus, 844). The Sabbath day is a day of complete cessation; no labor or work could be done. The point here is that God’s covenant people must faithfully keep the sign of the covenant as a living commemoration of the finished work of Yahweh, and as an active part in their sanctification. See also H. Routtenberg, “The Laws of Sabbath: Biblical Sources,” Dor le Dor 6 (1977): 41-43, 99-101, 153-55, 204-6; G. Robinson, “The Idea of Rest in the OT and the Search for the Basic Character of Sabbath,” ZAW 92 (1980): 32-42; M. Tsevat, “The Basic Meaning of the Biblical Sabbath, ZAW 84 (1972): 447-59; M. T. Willshaw, “A Joyous Sign,” ExpTim 89 (1978): 179-80.

[31:13]  ⁹ tn Or “your sanctifier.”

[34:11]  ¹⁰ tn The covenant duties begin with this command to “keep well” what is being commanded. The Hebrew expression is “keep for you”; the preposition and the suffix form the ethical dative, adding strength to the imperative.

[34:11]  ¹¹ tn Again, this is the futur instans use of the participle.