Kisah Para Rasul 1:14

1:14 All these continued together in prayer with one mind, together with the women, along with Mary the mother of Jesus, and his brothers. ¹ 

Kisah Para Rasul 3:11

Peter Addresses the Crowd

3:11 While the man ²  was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway ³  called Solomon’s Portico. ⁴ 

Kisah Para Rasul 7:36

7:36 This man led them out, performing wonders and miraculous signs ⁵  in the land of Egypt, ⁶  at ⁷  the Red Sea, and in the wilderness ⁸  for forty years.

Kisah Para Rasul 10:9

10:9 About noon ⁹  the next day, while they were on their way and approaching ¹⁰  the city, Peter went up on the roof ¹¹  to pray.

Kisah Para Rasul 17:17

17:17 So he was addressing ¹²  the Jews and the God-fearing Gentiles ¹³  in the synagogue, ¹⁴  and in the marketplace every day ¹⁵  those who happened to be there.

[1:14]  ¹ sn Jesus’ brothers are mentioned in Matt 13:55 and John 7:3.

[3:11]  ² tn Grk “he”; the referent (the man) has been specified in the translation for clarity.

[3:11]  ³ tn Or “portico,” “colonnade”; Grk “stoa.” The translation “covered walkway” (a descriptive translation) was used here because the architectural term “portico” or “colonnade” is less familiar. However, the more technical term “portico” was retained in the actual name that follows.

[3:11]  ⁴ sn Solomon’s Portico was a covered walkway formed by rows of columns supporting a roof and open on the inner side facing the center of the temple complex. It was located on the east side of the temple (Josephus, Ant. 15.11.3-5 [15.391-420], 20.9.7 [20.221]) and was a place of commerce and conversation.

[7:36]  ⁵ tn Here the context indicates the miraculous nature of the signs mentioned.

[7:36]  sn Performing wonders and miraculous signs. Again Moses acted like Jesus. The phrase appears 9 times in Acts (2:19, 22, 43; 4:30; 5:12; 6:8; 7:36; 14:3; 15:12).

[7:36]  ⁶ tn Or simply “in Egypt.” The phrase “the land of” could be omitted as unnecessary or redundant.

[7:36]  ⁷ tn Grk “and at,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[7:36]  ⁸ tn Or “desert.”

[10:9]  ⁹ tn Grk “about the sixth hour.”

[10:9]  ¹⁰ tn The participles ὁδοιπορούντων (Jodoiporountwn, “while they were on their way”) and ἐγγιζόντων (engizontwn, “approaching”) have been translated as temporal participles.

[10:9]  ¹¹ sn Went up on the roof. Most of the roofs in the NT were flat roofs made of pounded dirt, sometimes mixed with lime or stones, supported by heavy wooden beams. They generally had an easy means of access, either a sturdy wooden ladder or stone stairway, sometimes on the outside of the house.

[17:17]  ¹² tn Although the word διελέξατο (dielexato; from διαλέγομαι, dialegomai) is frequently translated “reasoned,” “disputed,” or “argued,” this sense comes from its classical meaning where it was used of philosophical disputation, including the Socratic method of questions and answers. However, there does not seem to be contextual evidence for this kind of debate in Acts 17:17. As G. Schrenk (TDNT 2:94-95) points out, “What is at issue is the address which any qualified member of a synagogue might give.” Other examples of this may be found in the NT in Matt 4:23 and Mark 1:21.

[17:17]  ¹³ tn Or “and the devout,” but this is practically a technical term for the category called God-fearers, Gentiles who worshiped the God of Israel and in many cases kept the Mosaic law, but did not take the final step of circumcision necessary to become a proselyte to Judaism. See further K. G. Kuhn, TDNT 6:732-34, 743-44, and the note on the phrase “God-fearing Greeks” in 17:4.

[17:17]  ¹⁴ sn See the note on synagogue in 6:9.

[17:17]  ¹⁵ tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase in this verse.