Kisah Para Rasul 1:16

1:16 “Brothers, ¹  the scripture had to be fulfilled that the Holy Spirit foretold through ²  David concerning Judas – who became the guide for those who arrested Jesus –

Kisah Para Rasul 2:39

2:39 For the promise ³  is for you and your children, and for all who are far away, as many as the Lord our God will call to himself.”

Kisah Para Rasul 5:31-32

5:31 God exalted him ⁴  to his right hand as Leader ⁵  and Savior, to give repentance to Israel and forgiveness of sins. ⁶  5:32 And we are witnesses of these events, ⁷  and so is the Holy Spirit whom God has given to those who obey ⁸  him.”

Kisah Para Rasul 8:16

8:16 (For the Spirit ⁹  had not yet come upon ¹⁰  any of them, but they had only been baptized in the name of the Lord Jesus.) ¹¹ 

Kisah Para Rasul 10:39

10:39 We ¹²  are witnesses of all the things he did both in Judea ¹³  and in Jerusalem. ¹⁴  They ¹⁵  killed him by hanging him on a tree, ¹⁶ 

Kisah Para Rasul 10:41

10:41 not by all the people, but by us, the witnesses God had already chosen, ¹⁷  who ate and drank ¹⁸  with him after he rose from the dead.

Kisah Para Rasul 13:31

13:31 and ¹⁹  for many days he appeared to those who had accompanied ²⁰  him from Galilee to Jerusalem. These ²¹  are now his witnesses to the people.

[1:16]  ¹ tn Grk “Men brothers.” In light of the compound phrase ἄνδρες ἀδελφοί (andre" adelfoi, “Men brothers”) Peter’s words are best understood as directly addressed to the males present, possibly referring specifically to the twelve (really ten at this point – eleven minus the speaker, Peter) mentioned by name in v. 13.

[1:16]  ² tn Grk “foretold by the mouth of.”

[2:39]  ³ sn The promise refers to the promise of the Holy Spirit that Jesus received from the Father in 2:33 and which he now pours out on others. The promise consists of the Holy Spirit (see note in 2:33). Jesus is the active mediator of God’s blessing.

[5:31]  ⁴ tn Grk “This one God exalted” (emphatic).

[5:31]  ⁵ tn Or “Founder” (of a movement).

[5:31]  ⁶ tn Or “to give repentance and forgiveness of sins to Israel.”

[5:32]  ⁷ tn Or “things.” They are preaching these things even to the hostile leadership.

[5:32]  ⁸ sn Those who obey. The implication, of course, is that the leadership is disobeying God.

[8:16]  ⁹ tn Grk “For he”; the referent (the Spirit) has been specified in the translation for clarity.

[8:16]  ¹⁰ tn Or “fallen on.”

[8:16]  ¹¹ sn This is a parenthetical note by the author.

[10:39]  ¹² tn Grk “And we.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:39]  ¹³ tn Grk “the land of the Jews,” but this is similar to the phrase used as the name of the province of Judea in 1 Macc 8:3 (see BDAG 1093-94 s.v. χώρα 2.b).

[10:39]  ¹⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[10:39]  ¹⁵ tn Grk “in Jerusalem, whom they killed.” The relative pronoun was replaced by the pronoun “him” and a new sentence was begun in the translation at this point to improve the English style, due to the length of the sentence in Greek.

[10:39]  ¹⁶ tn Or “by crucifying him” (“hang on a tree” is by the time of the 1st century an idiom for crucifixion). The allusion is to the judgment against Jesus as a rebellious figure, appealing to the language of Deut 21:23. The Jewish leadership has badly “misjudged” Jesus.

[10:41]  ¹⁷ tn Or “the witnesses God had previously chosen.” See Acts 1:8.

[10:41]  ¹⁸ sn Ate and drank. See Luke 24:35-49.

[13:31]  ¹⁹ tn Grk “who.” The relative pronoun (“who”) was replaced by the conjunction “and” and the pronoun “he” at this point to improve the English style.

[13:31]  ²⁰ sn Those who had accompanied him refers to the disciples, who knew Jesus in ministry. Luke is aware of resurrection appearances in Galilee though he did not relate any of them in Luke 24.

[13:31]  ²¹ tn Grk “who.” The relative pronoun (“who”) was replaced by the demonstrative pronoun “these” and a new sentence was begun in the translation at this point to improve the English style, due to the length of the sentence in Greek and the awkwardness of two relative clauses (“who for many days appeared” and “who are now his witnesses”) following one another.