Kisah Para Rasul 1:17

1:17 for he was counted as one of us and received a share in this ministry.” ¹ 

Kisah Para Rasul 4:9

4:9 if ²  we are being examined ³  today for a good deed ⁴  done to a sick man – by what means this man was healed ⁵  –

Kisah Para Rasul 10:6

10:6 This man is staying as a guest with a man named Simon, a tanner, ⁶  whose house is by the sea.”

Kisah Para Rasul 11:27

Famine Relief for Judea

11:27 At that time ⁷  some ⁸  prophets ⁹  came down ¹⁰  from Jerusalem ¹¹  to Antioch. ¹² 

Kisah Para Rasul 18:13

18:13 saying, “This man is persuading ¹³  people to worship God in a way contrary to ¹⁴  the law!”

Kisah Para Rasul 21:15

21:15 After these days we got ready ¹⁵  and started up ¹⁶  to Jerusalem.

Kisah Para Rasul 23:13

23:13 There were more than forty of them who formed this conspiracy. ¹⁷ 

[1:17]  ¹ tn Or “and was chosen to have a share in this ministry.” The term λαγχάνω (lancanw) here and in 2 Pet 1:1 can be understood as referring to the process of divine choice and thus be translated, “was chosen to have.”

[4:9]  ² tn This clause is a first class condition. It assumes for the sake of argument that this is what they were being questioned about.

[4:9]  ³ tn Or “questioned.” The Greek term ἀνακρίνω (anakrinw) points to an examination similar to a legal one.

[4:9]  ⁴ tn Or “for an act of kindness.”

[4:9]  ⁵ tn Or “delivered” (σέσωται [seswtai], from σώζω [swzw]). See 4:12.

[10:6]  ⁶ tn Or “with a certain Simon Berseus.” Although most modern English translations treat βυρσεῖ (bursei) as Simon’s profession (“Simon the tanner”), it is possible that the word is actually Simon’s surname (“Simon Berseus” or “Simon Tanner”). BDAG 185 s.v. βυρσεύς regards it as a surname. See also MM 118.

[11:27]  ⁷ tn Grk “In these days,” but the dative generally indicates a specific time.

[11:27]  ⁸ tn The word “some” is not in the Greek text, but is usually used in English when an unspecified number is mentioned.

[11:27]  ⁹ sn Prophets are mentioned only here and in 13:1 and 21:10 in Acts.

[11:27]  ¹⁰ sn Came down from Jerusalem. Antioch in Syria lies due north of Jerusalem. In Western languages it is common to speak of north as “up” and south as “down,” but the NT maintains the Hebrew idiom which speaks of any direction away from Jerusalem as down (since Mount Zion was thought of in terms of altitude).

[11:27]  ¹¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[11:27]  ¹² sn Antioch was a city in Syria (not Antioch in Pisidia). See the note in 11:19.

[11:27]  map For location see JP1 F2; JP2 F2; JP3 F2; JP4 F2

[18:13]  ¹³ tn Or “inciting.”

[18:13]  ¹⁴ tn Grk “worship God contrary to.” BDAG 758 s.v. παρά C.6 has “against, contrary to” for Acts 18:13. The words “in a way” are not in the Greek text, but are a necessary clarification to prevent the misunderstanding in the English translation that worshiping God was in itself contrary to the law. What is under dispute is the manner in which God was being worshiped, that is, whether Gentiles were being required to follow all aspects of the Mosaic law, including male circumcision. There is a hint of creating public chaos or disturbing Jewish custom here since Jews were the ones making the complaint. Luke often portrays the dispute between Christians and Jews as within Judaism.

[21:15]  ¹⁵ tn Or “we made preparations.”

[21:15]  ¹⁶ tn Grk “were going up”; the imperfect verb ἀνεβαίνομεν (anebainomen) has been translated as an ingressive imperfect.

[21:15]  sn In colloquial speech Jerusalem was always said to be “up” from any other location in Palestine. The group probably covered the 65 mi (105 km) in two days using horses. Their arrival in Jerusalem marked the end of Paul’s third missionary journey.

[23:13]  ¹⁷ tn L&N 30.73 defines συνωμοσία (sunwmosia) as “a plan for taking secret action someone or some institution, with the implication of an oath binding the conspirators – ‘conspiracy, plot.’ …‘there were more than forty of them who formed this conspiracy’ Ac 23:13.”