Kisah Para Rasul 1:25

1:25 to assume the task ¹  of this service ²  and apostleship from which Judas turned aside ³  to go to his own place.” ⁴ 

Kisah Para Rasul 10:12

10:12 In it ⁵  were all kinds of four-footed animals and reptiles ⁶  of the earth and wild birds. ⁷ 

Kisah Para Rasul 12:18

12:18 At daybreak ⁸  there was great consternation ⁹  among the soldiers over what had become of Peter.

Kisah Para Rasul 27:8

27:8 With difficulty we sailed along the coast ¹⁰  of Crete ¹¹  and came to a place called Fair Havens that was near the town of Lasea. ¹² 

Kisah Para Rasul 28:9

28:9 After this had happened, many of the people on the island who were sick ¹³  also came and were healed. ¹⁴ 

[1:25]  ¹ tn Grk “to take the place.”

[1:25]  ² tn Or “of this ministry.”

[1:25]  ³ tn Or “the task of this service and apostleship which Judas ceased to perform.”

[1:25]  ⁴ sn To go to his own place. This may well be a euphemism for Judas’ judged fate. He separated himself from them, and thus separated he would remain.

[10:12]  ⁵ tn Grk “in which.” The relative pronoun was replaced by the pronoun “it,” and a new sentence was begun in the translation at this point to improve the English style.

[10:12]  ⁶ tn Or “snakes.” Grk “creeping things.” According to L&N 4.51, in most biblical contexts the term (due to the influence of Hebrew classifications such as Gen 1:25-26, 30) included small four-footed animals like rats, mice, frogs, toads, salamanders, and lizards. In this context, however, where “creeping things” are contrasted with “four-footed animals,” the English word “reptiles,” which primarily but not exclusively designates snakes, is probably more appropriate. See also Gen 6:20, as well as the law making such creatures unclean food in Lev 11:2-47.

[10:12]  ⁷ tn Grk “the birds of the sky” or “the birds of the heaven”; the Greek word οὐρανός (ouranos) may be translated either “sky” or “heaven,” depending on the context. The idiomatic expression “birds of the sky” refers to wild birds as opposed to domesticated fowl (cf. BDAG 809 s.v. πετεινόν).

[12:18]  ⁸ tn BDAG 436 s.v. ἡμέρα 1.a has “day is breaking” for ἡμέρα γίνεται (Jhmera ginetai) in this verse.

[12:18]  ⁹ tn Grk “no little consternation.” The translation given for τάραχος (taraco") in this verse by BDAG 991 s.v. τάραχος 1 is “mental agitation.” The situation indicated by the Greek word is described in L&N 25.243 as “a state of acute distress and great anxiety, with the additional possible implications of dismay and confusion – ‘great distress, extreme anxiety.’” The English word “consternation” is preferred here because it conveys precisely such a situation of anxiety mixed with fear. The reason for this anxiety is explained in the following verse.

[27:8]  ¹⁰ tn Grk “sailing along the coast…we came.” The participle παραλεγόμενοι (paralegomenoi) has been translated as a finite verb due to requirements of contemporary English style. L&N 54.8, “παραλέγομαι: (a technical, nautical term) to sail along beside some object – ‘to sail along the coast, to sail along the shore.’ …‘they sailed along the coast of Crete’ Ac 27:13.”

[27:8]  ¹¹ tn Grk “it”; the referent (Crete) has been supplied in the translation for clarity.

[27:8]  ¹² sn Lasea was a city on the southern coast of the island of Crete. This was about 60 mi (96 km) farther.

[28:9]  ¹³ tn BDAG 142 s.v. ἀσθένεια 1 states, “ἔχειν ἀ. be ill Ac 28:9.”

[28:9]  ¹⁴ sn Many…also came and were healed. Again, here is irony. Paul, though imprisoned, “frees” others of their diseases.