Kisah Para Rasul 10:19

10:19 While Peter was still thinking seriously about ¹  the vision, the Spirit said to him, “Look! Three men are looking for you.

Kisah Para Rasul 10:38

10:38 with respect to Jesus from Nazareth, ²  that ³  God anointed him with the Holy Spirit and with power. He ⁴  went around doing good and healing all who were oppressed by the devil, ⁵  because God was with him. ⁶ 

Kisah Para Rasul 10:44-47

The Gentiles Receive the Holy Spirit

10:44 While Peter was still speaking these words, the Holy Spirit fell on ⁷  all those who heard the message. ⁸  10:45 The ⁹  circumcised believers ¹⁰  who had accompanied Peter were greatly astonished ¹¹  that ¹²  the gift of the Holy Spirit ¹³  had been poured out ¹⁴  even on the Gentiles, 10:46 for they heard them speaking in tongues and praising ¹⁵  God. Then Peter said, 10:47 “No one can withhold the water for these people to be baptized, who have received the Holy Spirit just as we did, ¹⁶  can he?” ¹⁷ 

[10:19]  ¹ tn The translation “think seriously about” for διενθυμέομαι (dienqumeomai) is given in L&N 30.2. Peter was “pondering” the vision (BDAG 244 s.v.).

[10:38]  ² sn The somewhat awkward naming of Jesus as from Nazareth here is actually emphatic. He is the key subject of these key events.

[10:38]  ³ tn Or “how.” The use of ὡς (Jws) as an equivalent to ὅτι (Joti) to introduce indirect or even direct discourse is well documented. BDAG 1105 s.v. ὡς 5 lists Acts 10:28 in this category.

[10:38]  ⁴ tn Grk “power, who.” The relative pronoun was replaced by the pronoun “he,” and a new sentence was begun in the translation at this point to improve the English style, due to the length of the sentence in Greek.

[10:38]  ⁵ tn The translation “healing all who were oppressed by the devil” is given in L&N 22.22.

[10:38]  sn All who were oppressed by the devil. Note how healing is tied to the cosmic battle present in creation. Christ’s power overcomes the devil and his forces, which seek to destroy humanity.

[10:38]  ⁶ sn See Acts 7:9.

[10:44]  ⁷ tn Or “came down on.” God now acted to confirm the point of Peter’s speech.

[10:44]  ⁸ tn Or “word.”

[10:45]  ⁹ tn Grk “And the.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:45]  ¹⁰ tn Or “The Jewish Christians”; Grk “The believers from the circumcision.”

[10:45]  ¹¹ sn The Jewish Christians who were with Peter were greatly astonished because they thought the promise of the Spirit would be limited only to those of Israel. God’s plan was taking on fresh dimensions even as it was a reflection of what the prophets had promised.

[10:45]  ¹² tn Or “because.”

[10:45]  ¹³ tn That is, the gift consisting of the Holy Spirit. Here τοῦ πνεύματος (tou pneumato") is a genitive of apposition; the gift consists of the Spirit.

[10:45]  ¹⁴ sn The gift of the Holy Spirit had been poured out. Compare the account in Acts 2, especially 2:33. Note also Joel 2:17-21 and Acts 11:15-18.

[10:46]  ¹⁵ tn Or “extolling,” “magnifying.”

[10:47]  ¹⁶ tn Grk “just as also we.” The auxiliary verb in English must be supplied. This could be either “have” (NIV, NRSV) or “did” (NASB). “Did” is preferred here because the comparison Peter is making concerns not just the fact of the present possession of the Spirit (“they received the Spirit we now possess”), but the manner in which the Gentiles in Cornelius’ house received the Spirit (“they received the Spirit in the same manner we did [on the day of Pentecost]”).

[10:47]  ¹⁷ tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ question, “can he?” The question is rhetorical. Peter was saying these Gentiles should be baptized since God had confirmed they were his.