Kisah Para Rasul 12:14
Konteks12:14 When she recognized Peter’s voice, she was so overjoyed she did not open the gate, but ran back in and told 1 them 2 that Peter was standing at the gate.
Kisah Para Rasul 23:16
Konteks23:16 But when the son of Paul’s sister heard about the ambush, 3 he came and entered 4 the barracks 5 and told Paul.
Kisah Para Rasul 23:22
Konteks23:22 Then the commanding officer 6 sent the young man away, directing him, 7 “Tell no one that you have reported 8 these things to me.”
[12:14] 2 tn The word “them” is not in the Greek text, but is implied. Direct objects in Greek were often omitted when clear from the context, but must be supplied for the modern English reader.
[23:16] 3 tn Or “plot” (BDAG 334 s.v. ἐνέδρα).
[23:16] 4 tn Grk “coming and entering…, he told.” The participles παραγενόμενος (paragenomeno") and εἰσελθών (eiselqwn) have been translated as finite verbs due to requirements of contemporary English style.
[23:16] 5 tn Or “the headquarters.” BDAG 775 s.v. παρεμβολή 2 has “barracks/headquarters of the Roman troops in Jerusalem Ac 21:34, 37; 22:24; 23:10, 16, 32.”
[23:22] 6 tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.
[23:22] 7 tn BDAG 760 s.v. παραγγέλλω has “to make an announcement about someth. that must be done, give orders, command, instruct, direct of all kinds of persons in authority, worldly rulers, Jesus, the apostles…παραγγέλλειν w. an inf. and μή comes to mean forbid to do someth.: π. τινί w. aor. inf. Lk 5:14; 8:56; without the dat., which is easily supplied fr. the context Ac 23:22.” However, if the direct discourse which follows is to be retained in the translation, a different translation must be used since it is awkward to introduce direct discourse with the verb to forbid. Thus the alternative to direct was used.
[23:22] 8 tn On this verb, see BDAG 325-26 s.v. ἐμφανίζω 2. The term was frequently used of an official report to authorities. In modern terms, this was a police tip.
