Kisah Para Rasul 13:13

Paul and Barnabas at Pisidian Antioch

13:13 Then Paul and his companions put out to sea ¹  from Paphos ²  and came to Perga ³  in Pamphylia, ⁴  but John ⁵  left them and returned to Jerusalem. ⁶ 

Kisah Para Rasul 19:12

19:12 so that when even handkerchiefs or aprons that had touched his body ⁷  were brought ⁸  to the sick, their diseases left them and the evil spirits went out of them. ⁹ 

Kisah Para Rasul 19:33

19:33 Some of the crowd concluded ¹⁰  it was about ¹¹  Alexander because the Jews had pushed him to the front. ¹²  Alexander, gesturing ¹³  with his hand, was wanting to make a defense ¹⁴  before the public assembly. ¹⁵ 

Kisah Para Rasul 24:18

24:18 which I was doing when they found me in the temple, ritually purified, ¹⁶  without a crowd or a disturbance. ¹⁷ 

[13:13]  ¹ tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[13:13]  ² sn Paphos was a city on the southwestern coast of the island of Cyprus. See Acts 13:6.

[13:13]  ³ sn Perga was a city in Pamphylia near the southern coast of Asia Minor. The journey from Paphos to Perga is about 105 mi (175 km).

[13:13]  ⁴ sn Pamphylia was a province in the southern part of Asia Minor.

[13:13]  ⁵ sn That is, John Mark.

[13:13]  ⁶ sn Returned to Jerusalem. John Mark had originally accompanied them from Jerusalem (see Acts 12:25). John Mark’s decision to leave became an issue later for Barnabas and Paul (Acts 15:36-39).

[13:13]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[19:12]  ⁷ tn Or “skin” (the outer surface of the body).

[19:12]  ⁸ tn Or “were taken.” It might be that as word went out into the region that since the sick could not come to Paul, healing was brought to them this way. The “handkerchiefs” are probably face cloths for wiping perspiration (see BDAG 934 s.v. σουδάριον) while the “aprons” might be material worn by workmen (BDAG 923-24 s.v. σιμικίνθιον).

[19:12]  ⁹ tn The words “of them” are not in the Greek text, but are implied.

[19:33]  ¹⁰ tn Or “Some of the crowd gave instructions to.”

[19:33]  ¹¹ tn The words “it was about” are not in the Greek text but are implied; ᾿Αλέξανδρον (Alexandron) is taken to be an accusative of general reference.

[19:33]  ¹² tn BDAG 865 s.v. προβάλλω 1 has “to cause to come forward, put forward…τινά someone…push someone forward to speak in the theater…Ac 19:33.”

[19:33]  ¹³ tn Or “motioning.”

[19:33]  ¹⁴ sn The nature of Alexander’s defense is not clear. It appears he was going to explain, as a Jew, that the problem was not caused by Jews, but by those of “the Way.” However, he never got a chance to speak.

[19:33]  ¹⁵ tn Or “before the crowd.” According to BDAG 223 s.v. δῆμος 2, “in a Hellenistic city, a convocation of citizens called together for the purpose of transacting official business, popular assembly…ἀπολογεῖσθαι τῷ δ. make a defense before the assembly vs. 33.”

[24:18]  ¹⁶ sn Ritually purified. Paul’s claim here is that he was honoring the holiness of God by being sensitive to issues of ritual purity. Not only was he not guilty of the charges against him, but he was thoroughly devout.

[24:18]  ¹⁷ tn BDAG 458 s.v. θόρυβος 3.b has “μετὰ θορύβου…with a disturbance Ac 24:18.”