Kisah Para Rasul 13:14
Konteks13:14 Moving on from 1 Perga, 2 they arrived at Pisidian Antioch, 3 and on the Sabbath day they went into 4 the synagogue 5 and sat down.
Kisah Para Rasul 13:28
Konteks13:28 Though 6 they found 7 no basis 8 for a death sentence, 9 they asked Pilate to have him executed.
Kisah Para Rasul 15:38
Konteks15:38 but Paul insisted 10 that they should not take along this one who had left them in Pamphylia 11 and had not accompanied them in the work.
Kisah Para Rasul 16:34
Konteks16:34 The jailer 12 brought them into his house and set food 13 before them, and he rejoiced greatly 14 that he had come to believe 15 in God, together with his entire household. 16
Kisah Para Rasul 25:19
Konteks25:19 Rather they had several points of disagreement 17 with him about their own religion 18 and about a man named Jesus 19 who was dead, whom Paul claimed 20 to be alive.
[13:14] 2 sn Perga was a city in Pamphylia near the southern coast of Asia Minor.
[13:14] 3 tn Or “at Antioch in Pisidia.”
[13:14] sn Pisidian Antioch was a city in Pisidia about 100 mi (160 km) north of Perga. It was both a Roman colony and the seat of military and civil authority in S. Galatia. One had to trek over the Taurus Mountains to get there, since the city was 3,600 ft (1,100 m) above sea level.
[13:14] map For location see JP1 E2; JP2 E2; JP3 E2; JP4 E2.
[13:14] 4 tn Grk “going into the synagogue they sat down.” The participle εἰσελθόντες (eiselqonte") has been translated as a finite verb due to requirements of contemporary English style.
[13:14] 5 sn See the note on synagogue in 6:9.
[13:28] 6 tn Grk “And though.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[13:28] 7 tn The participle εὑρόντες (Jeuronte") has been translated as a concessive adverbial participle.
[13:28] 8 sn No basis. Luke insists on Jesus’ innocence again and again in Luke 23:1-25.
[13:28] 9 tn Grk “no basis for death,” but in this context a sentence of death is clearly indicated.
[15:38] 10 tn BDAG 94 s.v. ἀξιόω 2.a has “he insisted (impf.) that they should not take him along” for this phrase.
[15:38] 11 sn Pamphylia was a province in the southern part of Asia Minor. See Acts 13:13, where it was mentioned previously.
[16:34] 12 tn Grk “He”; the referent (the jailer) has been specified in the translation for clarity.
[16:34] 13 tn Grk “placed [food] on the table” (a figurative expression). Since the actual word for food is not specified, it would also be possible to translate “set a meal before them,” but since this is taking place in the middle of the night, the preparations necessary for a full meal would probably not have been made. More likely Paul and Silas were given whatever was on hand that needed little or no preparation.
[16:34] 14 tn Or “he was overjoyed.”
[16:34] 15 tn The translation “come to believe” reflects more of the resultative nuance of the perfect tense here.
[16:34] 16 tn The phrase “together with his entire household” is placed at the end of the English sentence so that it refers to both the rejoicing and the belief. A formal equivalence translation would have “and he rejoiced greatly with his entire household that he had come to believe in God,” but the reference to the entire household being baptized in v. 33 presumes that all in the household believed.
[25:19] 17 tn Grk “several controversial issues.” BDAG 428 s.v. ζήτημα states, “in our lit. only in Ac, w. the mng. it still has in Mod. Gk. (controversial) question, issue, argument…Ac 15:2; 26:3. ζ. περί τινος questions about someth.…18:15; 25:19.”
[25:19] 18 tn On this term see BDAG 216 s.v. δεισιδαιμονία 2. It is a broad term for religion.
[25:19] sn About their own religion. Festus made it clear that in his view as a neutral figure (and as one Luke had noted was disposed to help the Jews), he saw no guilt in Paul. The issue was a simple religious dispute.
