Kisah Para Rasul 13:8

13:8 But the magician Elymas ¹  (for that is the way his name is translated) ²  opposed them, trying to turn the proconsul ³  away from the faith.

Kisah Para Rasul 13:12

13:12 Then when the proconsul ⁴  saw what had happened, he believed, ⁵  because he was greatly astounded ⁶  at the teaching about ⁷  the Lord.

Kisah Para Rasul 18:12

Paul Before the Proconsul Gallio

18:12 Now while Gallio ⁸  was proconsul ⁹  of Achaia, ¹⁰  the Jews attacked Paul together ¹¹  and brought him before the judgment seat, ¹² 

[13:8]  ¹ tn On the debate over what the name “Elymas” means, see BDAG 320 s.v. ᾿Ελύμας. The magician’s behavior is more directly opposed to the faith than Simon Magus’ was.

[13:8]  ² sn A parenthetical note by the author.

[13:8]  ³ sn The proconsul was the Roman official who ruled over a province traditionally under the control of the Roman senate.

[13:12]  ⁴ sn See the note on proconsul in v. 8.

[13:12]  ⁵ sn He believed. The faith of the proconsul in the face of Jewish opposition is a theme of the rest of Acts. Paul has indeed become “a light to the Gentiles” (Acts 13:47).

[13:12]  ⁶ tn The translation “greatly astounded” for ἐκπλησσόμενος (ekplhssomeno") is given by L&N 25.219.

[13:12]  ⁷ tn Grk “of,” but this could give the impression the Lord himself had done the teaching (a subjective genitive) when actually the Lord was the object of the teaching (an objective genitive).

[18:12]  ⁸ sn Gallio was proconsul of Achaia from a.d. 51-52. This date is one of the firmly established dates in Acts. Lucius Junius Gallio was the son of the rhetorician Seneca and the brother of Seneca the philosopher. The date of Gallio’s rule is established from an inscription (W. Dittenberger, ed., Sylloge Inscriptionum Graecarum 2.3 no. 8). Thus the event mentioned here is probably to be dated July-October a.d. 51.

[18:12]  ⁹ sn The proconsul was the Roman official who ruled over a province traditionally under the control of the Roman senate.

[18:12]  ¹⁰ sn Achaia was a Roman province created in 146 b.c. that included the most important parts of Greece (Attica, Boeotia, and the Peloponnesus).

[18:12]  ¹¹ tn Grk “with one accord.”

[18:12]  ¹² tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “tribunal” for this verse and a number of modern translations use similar terms (“court,” NIV; “tribunal,” NRSV), there is no need for an alternative translation here since the bema was a standard feature in Greco-Roman cities of the time.

[18:12]  sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city. So this was a very public event.