Kisah Para Rasul 16:1
Konteks16:1 He also came to Derbe 1 and to Lystra. 2 A disciple 3 named Timothy was there, the son of a Jewish woman who was a believer, 4 but whose father was a Greek. 5
Kisah Para Rasul 20:7
Konteks20:7 On the first day 6 of the week, when we met 7 to break bread, Paul began to speak 8 to the people, and because he intended 9 to leave the next day, he extended 10 his message until midnight.
![Seret untuk mengatur ukuran](images/t_arrow.gif)
![Seret untuk mengatur ukuran](images/d_arrow.gif)
[16:1] 1 sn Derbe was a city in Lycaonia about 35 mi (60 km) southeast of Lystra. It was about 90 mi (145 km) from Tarsus.
[16:1] map For location see JP1 E2; JP2 E2; JP3 E2.
[16:1] 2 sn Lystra was a city in Lycaonia about 25 mi (40 km) south of Iconium.
[16:1] map For location see JP1 E2; JP2 E2; JP3 E2.
[16:1] 3 tn Grk “And behold, a disciple.” Here ἰδού (idou) has not been translated.
[16:1] 4 tn L&N 31.103 translates this phrase “the son of a Jewish woman who was a believer.”
[16:1] 5 sn His father was a Greek. Timothy was the offspring of a mixed marriage between a Jewish woman (see 2 Tim 1:5) and a Gentile man. On mixed marriages in Judaism, see Neh 13:23-27; Ezra 9:1-10:44; Mal 2:10-16; Jub. 30:7-17; m. Qiddushin 3.12; m. Yevamot 7.5.
[20:7] 6 sn On the first day. This is the first mention of a Sunday gathering (1 Cor 16:2).
[20:7] 8 tn The verb διαλέγομαι (dialegomai) is frequently used of Paul addressing Jews in the synagogue. As G. Schrenk (TDNT 2:94-95) points out, “What is at issue is the address which any qualified member of a synagogue might give.” Other examples of this may be found in the NT in Matt 4:23 and Mark 1:21. In the context of a Christian gathering, it is preferable to translate διελέγετο (dielegeto) simply as “speak” here. The imperfect verb διελέγετο has been translated as an ingressive imperfect.
[20:7] 9 tn BDAG 628 s.v. μέλλω 1.c.γ has “denoting an intended action: intend, propose, have in mind…Ac 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30.”