Kisah Para Rasul 19:1

Disciples of John the Baptist at Ephesus

19:1 While ¹  Apollos was in Corinth, ²  Paul went through the inland ³  regions ⁴  and came to Ephesus. ⁵  He ⁶  found some disciples there ⁷ 

Kisah Para Rasul 19:10

19:10 This went on for two years, so that all who lived in the province of Asia, ⁸  both Jews and Greeks, heard the word of the Lord. ⁹ 

[19:1]  ¹ tn Grk “It happened that while.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[19:1]  ² map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[19:1]  ³ tn Or “interior.”

[19:1]  ⁴ tn BDAG 92 s.v. ἀνωτερικός has “upper τὰ ἀ. μέρη the upper (i.e. inland) country, the interior Ac 19:1.”

[19:1]  ⁵ map For location see JP1 D2; JP2 D2; JP3 D2; JP4 D2.

[19:1]  ⁶ tn Grk “and found.” Because of the length of the Greek sentence and the sequencing with the following verse the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[19:1]  ⁷ tn The word “there” is not in the Greek text but is implied.

[19:10]  ⁸ tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[19:10]  sn The expression all who lived in the province of Asia is good Semitic hyperbole (see Col 1:7, “all the world”). The message was now available to the region.

[19:10]  ⁹ sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; Luke 22:61, Acts 11:16, 1 Pet 1:25) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; here and in Acts 8:25; 13:44, 48, 49; 15:35, 36; 16:32; 19:20; 1 Thess 1:8, 4:15; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.