Kisah Para Rasul 2:19

2:19 And I will perform wonders in the sky ¹  above

and miraculous signs ²  on the earth below,

blood and fire and clouds of smoke.

Kisah Para Rasul 2:26

2:26 Therefore my heart was glad and my tongue rejoiced;

my body ³  also will live in hope,

Kisah Para Rasul 5:13

5:13 None of the rest dared to join them, ⁴  but the people held them in high honor. ⁵ 

Kisah Para Rasul 10:20

10:20 But get up, ⁶  go down, and accompany them without hesitation, ⁷  because I have sent them.”

Kisah Para Rasul 11:21

11:21 The ⁸  hand of the Lord was with them, and a great number who believed ⁹  turned ¹⁰  to the Lord.

Kisah Para Rasul 15:27

15:27 Therefore we are sending ¹¹  Judas and Silas ¹²  who will tell you these things themselves in person. ¹³ 

Kisah Para Rasul 21:19

21:19 When Paul ¹⁴  had greeted them, he began to explain ¹⁵  in detail ¹⁶  what God ¹⁷  had done among the Gentiles through his ministry.

Kisah Para Rasul 22:15

22:15 because you will be his witness ¹⁸  to all people ¹⁹  of what you have seen and heard.

Kisah Para Rasul 25:2

25:2 So the chief priests and the most prominent men ²⁰  of the Jews brought formal charges ²¹  against Paul to him.

[2:19]  ¹ tn Or “in the heaven.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven” depending on the context. Here, in contrast to “the earth below,” a reference to the sky is more likely.

[2:19]  ² tn Here the context indicates the miraculous nature of the signs mentioned; this is made explicit in the translation.

[2:26]  ³ tn Grk “my flesh.”

[5:13]  ⁴ tn Or “to associate with them.” The group was beginning to have a controversial separate identity. People were cautious about joining them. The next verse suggests that the phrase “none of the rest” in this verse is rhetorical hyperbole.

[5:13]  ⁵ tn Or “the people thought very highly of them.”

[10:20]  ⁶ tn Grk “But getting up, go down.” The participle ἀναστάς (anastas) has been translated as a finite verb due to requirements of contemporary English style.

[10:20]  ⁷ tn The term means “without doubting” or “without deliberation.” It is a term of conscience and discernment. In effect, Peter is to listen to them rather than hesitate (BDAG 231 s.v. διακρίνω 6).

[11:21]  ⁸ tn Grk “And the.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[11:21]  ⁹ tn The participle πιστεύσας (pisteusa") is articular and thus cannot be adverbial. It is adjectival, modifying ἀριθμός (ariqmo"), but has been translated into English as a relative clause (“who believed”).

[11:21]  ¹⁰ sn Again, the expression turned is a summary term for responding to the gospel.

[15:27]  ¹¹ tn This verb has been translated as an epistolary aorist.

[15:27]  ¹² sn Judas and Silas were the “two witnesses” who would vouch for the truth of the recommendation.

[15:27]  ¹³ tn Grk “by means of word” (an idiom for a verbal report).

[21:19]  ¹⁴ tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[21:19]  ¹⁵ tn Or “to report,” “to describe.” The imperfect verb ἐξηγεῖτο (exhgeito) has been translated as an ingressive imperfect.

[21:19]  ¹⁶ tn BDAG 293 s.v. εἷς 5.e has “καθ᾿ ἕν one after the other (hence τὸ καθ᾿ ἕν ‘a detailed list’: PLille 11, 8 [III bc]; PTebt. 47, 34; 332, 16) J 21:25. Also καθ᾿ ἕν ἕκαστον…Ac 21:19.”

[21:19]  ¹⁷ sn Note how Paul credited God with the success of his ministry.

[22:15]  ¹⁸ tn Or “a witness to him.”

[22:15]  sn You will be his witness. See Acts 1:8; 13:31. The following reference to all people stresses all nationalities (Eph 3:7-9; Acts 9:15). Note also v. 21.

[22:15]  ¹⁹ tn Grk “all men,” but this is a generic use of ἄνθρωπος (anqrwpo").

[25:2]  ²⁰ tn BDAG 893-94 s.v. πρῶτος 2.a.β has “οἱ πρῶτοι the most prominent men, the leading men w. gen. of the place…or of a group…οἱ πρ. τοῦ λαοῦ…Lk 19:47; cp. Ac 25:2; 28:17.”

[25:2]  ²¹ tn BDAG 326 s.v. ἐμφανίζω 3 has “ἐ. τινὶ κατά τινος bring formal charges against someone…Ac 24:1; 25:2.”

[25:2]  sn Note how quickly the Jewish leadership went after Paul: They brought formal charges against him within three days of Festus’ arrival in the province.