Kisah Para Rasul 2:21

2:21 And then ¹  everyone who calls on the name of the Lord will be saved.’ ² 

Kisah Para Rasul 4:35

4:35 and placing them at the apostles’ feet. The proceeds ³  were distributed to each, as anyone had need.

Kisah Para Rasul 8:11

8:11 And they paid close attention to him because he had amazed them for a long time with his magic.

Kisah Para Rasul 8:29

8:29 Then the Spirit said to Philip, “Go over and join this chariot.”

Kisah Para Rasul 9:9

9:9 For ⁴  three days he could not see, and he neither ate nor drank anything. ⁵ 

Kisah Para Rasul 10:13

10:13 Then ⁶  a voice said ⁷  to him, “Get up, Peter; slaughter ⁸  and eat!”

Kisah Para Rasul 12:22

12:22 But the crowd ⁹  began to shout, ¹⁰  “The voice of a god, ¹¹  and not of a man!”

Kisah Para Rasul 13:52

13:52 And the disciples were filled with joy ¹²  and with the Holy Spirit.

Kisah Para Rasul 17:8

17:8 They caused confusion among ¹³  the crowd and the city officials ¹⁴  who heard these things.

Kisah Para Rasul 28:24

28:24 Some were convinced ¹⁵  by what he said, ¹⁶  but others refused ¹⁷  to believe.

[2:21]  ¹ tn Grk “And it will be that.”

[2:21]  ² sn A quotation from Joel 2:28-32.

[4:35]  ³ tn Grk “It” (or “They,” plural). The referent of the understood pronoun subject, the proceeds from the sales, of the verb διεδίδετο (diedideto) has been specified in the translation for clarity.

[9:9]  ⁴ tn Grk “And for.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[9:9]  ⁵ tn The word “anything” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader. The fasting might indicate an initial realization of Luke 5:33-39. Fasting was usually accompanied by reflective thought.

[10:13]  ⁶ tn Grk “And there came.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[10:13]  ⁷ tn Grk “a voice to him”; the word “said” is not in the Greek text but is implied.

[10:13]  ⁸ tn Or “kill.” Traditionally θῦσον (quson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate.

[12:22]  ⁹ tn The translation “crowd” is given by BDAG 223 s.v. δῆμος; the word often means a gathering of citizens to conduct public business. Here it is simply the group of people gathered to hear the king’s speech.

[12:22]  ¹⁰ tn The imperfect verb ἐπεφώνει (epefwnei) is taken ingressively in the sequence of events. Presumably the king had started his speech when the crowd began shouting.

[12:22]  ¹¹ sn The voice of a god. Contrast the response of Paul and Barnabas in Acts 14:13-15.

[13:52]  ¹² sn The citizens of Pisidian Antioch were not discouraged by the persecution, but instead were filled with joy.

[17:8]  ¹³ tn Grk “They troubled the crowd and the city officials”; but this could be understood to mean “they bothered” or “they annoyed.” In reality the Jewish instigators managed to instill doubt and confusion into both the mob and the officials by their false charges of treason. Verse 8 suggests the charges raised again Paul, Silas, Jason, and the others were false.

[17:8]  ¹⁴ tn L&N 37.93 defines πολιτάρχης (politarch") as “a public official responsible for administrative matters within a town or city and a member of the ruling council of such a political unit – ‘city official.’”

[28:24]  ¹⁵ tn Or “persuaded.”

[28:24]  ¹⁶ tn Grk “by the things spoken.”

[28:24]  ¹⁷ sn Some were convinced…but others refused to believe. Once again the gospel caused division among Jews, as in earlier chapters of Acts (13:46; 18:6).