Kisah Para Rasul 2:40

2:40 With many other words he testified ¹  and exhorted them saying, “Save yourselves from this perverse ²  generation!”

Kisah Para Rasul 13:42

13:42 As Paul and Barnabas ³  were going out, ⁴  the people ⁵  were urging ⁶  them to speak about these things ⁷  on the next Sabbath.

Kisah Para Rasul 15:12

15:12 The whole group kept quiet ⁸  and listened to Barnabas and Paul while they explained all the miraculous signs ⁹  and wonders God had done among the Gentiles through them.

Kisah Para Rasul 17:32

17:32 Now when they heard about ¹⁰  the resurrection from the dead, some began to scoff, ¹¹  but others said, “We will hear you again about this.”

Kisah Para Rasul 28:14

28:14 There ¹²  we found ¹³  some brothers ¹⁴  and were invited to stay with them seven days. And in this way we came to Rome. ¹⁵ 

[2:40]  ¹ tn Or “warned.”

[2:40]  ² tn Or “crooked” (in a moral or ethical sense). See Luke 3:5.

[13:42]  ³ tn Grk “they”; the referents (Paul and Barnabas) have been specified in the translation for clarity.

[13:42]  ⁴ tn Or “were leaving.” The participle ἐξιόντων (exiontwn) is taken temporally.

[13:42]  ⁵ tn Grk “they”; the referent (the people) has been specified in the translation for clarity.

[13:42]  ⁶ tn Or “begging,” “inviting.”

[13:42]  ⁷ tn Or “matters.”

[15:12]  ⁸ tn BDAG 922 s.v. σιγάω 1.a lists this passage under the meaning “say nothing, keep still, keep silent.”

[15:12]  ⁹ tn Here in connection with τέρατα (terata) the miraculous nature of these signs is indicated.

[17:32]  ¹⁰ tn The participle ἀκούσαντες (akousante") has been taken temporally.

[17:32]  ¹¹ tn L&N 33.408 has “some scoffed (at him) Ac 17:32” for ἐχλεύαζον (ecleuazon) here; the imperfect verb has been translated as an ingressive imperfect (“began to scoff”).

[28:14]  ¹² tn Grk “where.” Because of the length and complexity of the Greek sentence, the relative pronoun (“where”) has been replaced with the demonstrative pronoun (“there”) and a new sentence begun here in the translation.

[28:14]  ¹³ tn Grk “finding.” The participle εὑρόντες (Jeurontes) has been translated as a finite verb due to requirements of contemporary English style.

[28:14]  ¹⁴ sn That is, some fellow Christians.

[28:14]  ¹⁵ map For location see JP4 A1.